The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
The above ordinance had to do only
with the German provinces specified. Even at this early date, the city
of Magdeburg appears to have secured repute for the production of
heretical literature.
_1512._ _The Inquisition of the Netherlands_ condemns as a heretic
Magistrate Hermann of Ryswick, who is burned at The Hague together with
his books. His name stands in the Index in Class I, although not even
the titles of his heretical writings have been preserved.
_1513._ _The “Constitution” of Leo X_, issued in December, on the
subject of the immortality of the soul, concerns itself with the misuse
of the philosophers and poets of classic times for the undermining of
faith and morality. The Pope emphasises the importance of purifying
the roots or foundations of philosophy and poetry as taught in the
universities. In the third part of the Constitution, attention is given
to the principles under which must be carried on the education of the
young. It is essential that a careful selection be made for their use
from classical writings so that only those books shall be brought to
their knowledge which are free from immorality.
_1515._ _Albert, Archbishop of Mayence_, appoints Paul, Bishop of
Ascalon, to be “Commissary” for the examination and censorship of books
submitted for printing privileges. Bishop Paul and Canon Trutfetter
were further instructed to act at Erfurt as inquisitors of heresy, and
were authorised to prohibit the sale of bad and suspicious books.[44]
_1515._ _Leo X_, in a Lateran council of May 3d, issues the Bull
_Inter Solicitudines_, which concerns itself in like manner with
the service and the perils of the printing art. In this Bull, it is
ordered that no work should be put into print until its text had been
examined and approved by the authorities of the Church, in Rome by
the papal Vicar or the _Magister Sacri Palatii_, elsewhere by the
bishop or the inquisitor-general or by examiners authorised by them.
The privilege to print must, however, bear the original signature of
one of the higher officials. This signature must, under penalty of
excommunication, be given without delay, and without consideration
for a work not presenting ground for disapproval. (The Pope knew
his officials and evidently realised what would be the risk and the
tendency of the working of such a system.) Whoever may attempt to evade
the regulation and may print books without a privilege shall forfeit
for burning the books so printed, and shall pay 100 ducats to the
building fund of St. Peter’s, and his printing office shall be closed
for the term of one year. If he remain obstinate and unrepentant, he
shall be excommunicated, and shall further be so chastened that others
may take warning by the example. Before the issue of this papal Bull,
certain local ordinances had been put into effect for the control of
the printing-press in the centres where the new art was showing the
greatest activity.
Public-domain text, read in full here on John Shaqi.
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