The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
A Bull of Pius IX makes some modification in these regulations. The
excommunication (reserved as papal) comes into effect through the
reading of works which are written by heretics or apostates, or
which present or defend heresy. But this would not exclude weekly
or daily periodicals which might in some of their columns contain
pernicious matter. Books produced by writers outside of the Church are
held as less pernicious than the works of Catholics who have become
Free-Thinkers, Rationalists, or Spiritualists, and who are, therefore,
to be classed as apostates.[87]
From the middle of the 16th century, there are instances of public
protest and of action on the part of political rulers against the
promulgation of the _Bulla Coenae_ or the enforcement of its penalties.
In 1536, a commentary by the jurist Pierre Reboeuf on the Bull was
confiscated in Paris. In 1551, Charles V prohibits the printing of the
Bull in Spain. In 1568 Philip II confirms this prohibition, and asks
the pope to recall the Bull as far as Spain was concerned. In 1570, the
publication of the Bull is forbidden in Naples. In 1568, the Senate of
Venice forbids the publication; but in 1570 the Council of Ten permits
the reading of the Bull in the churches on Maundy Thursday. In 1582,
Philip II prohibits the publication in Portugal. In 1580, Henry III
prohibits the publication in France. In 1586, Rudolph II prohibits the
publication in Bohemia, Moravia, and Silesia.
_1524._ _Adrian VI_ adds “and Martin Luther, and all who read, listen
to, distribute, or possess his writings, or defend the teachings in the
same.”
_1536._ _Paul III_, in a reissue of the _Bulla Coenae Domini_, adds
the words: “We excommunicate and anathematise ... all heretics, the
Kathareni, the Patareni ... who are followers of the godless and
abominable heresies of Martin Luther, condemned by Leo X, and all who
favour or protect him in any way, and all who read or distribute the
writings of said Martin.”
_1583._ _Gregory XIII_, in a Bull issued April 4th, modifies this
_Passus_ to the form which is followed in the later Bulls:
“We excommunicate ... all Hussites, Wyclifites, Lutherans,
Zwinglians, Calvinists, Huguenots, Anabaptists,
(anti)-Trinitarians, and all heretics of whatever name or sect,
and their followers (_eorum credentes_) and protectors, and
all those who print, distribute, possess, or read the writings
of these heretics, or any books which attempt to undermine the
authority of the Apostolic Chair,” etc.
Since Julius II (1503) it is ordered[88] in the Bull that it shall
be formally promulgated by all bishops once each year. Gregory XIII
directs all pastors and confessors to keep copies for diligent study.
The day selected is usually the Thursday before Easter (Maundy
Thursday).
Public-domain text, read in full here on John Shaqi.
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