The above appear to be the only works upon the Copernican doctrine which on that ground simply, and specifically by title, were placed in the Index. It is the case, however, that the _Raccolta_ of 1624, the _Elenchus_ of some years later, and the succeeding Indexes up to the time of Benedict XIV, all contain, under the heading of _libri_, a general prohibition covering all books which teach the movement of the earth and the fixity of the sun. The Index of Benedict XIV omits this general prohibition. Since that date, various books have come into print in Rome in which the Copernican doctrine is openly explained and maintained. It was, however, not until September, 1822, that the Inquisition gave formal permission for the printing in Rome of books maintaining the theory of the movement of the earth about the sun, in accordance with the accepted views of modern astronomy. This conclusion was, on the 25th of September, 1822, confirmed by Pius VII and in the next edition of the Index, in 1835, the names of Copernicus, Galileo, Kepler, Foscarini, and Stunica were omitted. The account of the condemnation of Galileo is given in Chapter X, in the record of the Index of 1664. In 1623, under Urban VIII, Mark Antonio de Dominis, formerly Archbishop of Spalatro, was brought to trial by the Inquisition and died in the same year while in prison. He was condemned, after his death, as a backsliding heretic, and his body, his portrait, and his books were burned. He had in 1616 joined the Anglican Church, but in 1622 had returned to Rome and had abjured his heresy. The most important of his writings that were at this time condemned was the treatise _de Republica ecclesiastico_, which was prohibited before it had come into print. In 1626, the English Benedictine, John Barnes, was, under the command of Urban VIII, arrested in Paris, brought to Rome, and condemned by the Inquisition to imprisonment for life. He died after thirty years’ confinement, in a state of idiocy. Among the writings of Barnes which have been placed in the Index, the most important is the treatise entitled _Romano Catholicus pacificus_, which was first published in England after the death of the author. In 1622, was prohibited a treatise by Vecchietti under the title of _De anno primitivo ab exordio mundi ad annum Julianum_, etc., the author of which had for a long series of years been imprisoned under the order of the Inquisition, because he refused to take back an opinion concerning the date of the Last Supper. His theory was, however, later adopted quite generally without further criticism. Cesari Cremonini, a professor in Padua, was ordered more than once by the Inquisition to report to Rome for trial. He refused obedience, however, and was protected by the Republic of Venice. The Inquisition could take no further action than to secure the prohibition of one of his books. In 1644, Pallavicini was executed in Avignon under the authority not of the Inquisition but of the papal legate.