The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
In February, 1778, Pius VI issues a general prohibition as follows:
_Libri omnes incredulorum, sive anonymi sive contra, in quibus contra
religionem agitur_. This prohibition, instead of being included in the
_Decreta Generalia_, where similar decrees had heretofore been printed,
is placed under the term _libri_. Connected with the decree, is the
specification that the permission to read books of this class can be
granted only by the pope himself. It is probable that this general
prohibition did not prove particularly effective, as it was hardly
possible for the average reader to be able at once to identify a work
as irreligious in tendency or to have knowledge by name of all of the
writers who were to be classed as unbelievers. The difficulty was
naturally greater in the case of anonymous works.
In the Spanish Indexes of 1747 and 1790, the editors have indicated by
a mark the books the reading of which is prohibited even to those who
have secured permission for the use of works included in the general
Index lists.
There was published in Paris an encyclopaedia under the title
_l’Encyclopédie ou Dictionnaire raisonnée des Sciences, des Arts,
et des Métiers, par la Société des Gens de Lettres_. It bore the
names, as editors, of Diderot and d’Alembert. In 1759, at the time of
the prohibition, seven volumes only had been published. The first two
volumes, printed in 1751, had been condemned in 1752, under an order
of the Council of the King; but two years later, the king issued a
privilege for the continuation of the work. The papal brief states that
the volumes first issued had been condemned and that the later issues,
described as a revised edition, had been carefully examined by the
Inquisition and again condemned on the ground that the teachings and
propositions contained in them were false and pernicious and tended
to the destruction of morality; and further that these teachings
promoted godlessness and the undermining of religion. In 1759, the
royal privilege under which the publication was being continued, was
withdrawn. The editors and printers succeeded, however, in carrying on
the work without coming into open conflict with the authorities, and by
1772, twenty-eight volumes had come into print.
In April, 1757, a decree of Louis XV prohibits, under penalty of death,
the production and distribution of any writings against religion. There
does not appear, however, to be on record any instance of the carrying
out of this penalty.
The papal brief issued in 1759 in regard to the treatise of Helvétius,
_De l’Esprit_, describes the book as “antagonistic to the
Christian religion and to natural morality, and as maintaining
the pernicious and damnable views of the Materialists and of the
Epicureans,” and further, “as maintaining many godless and heretical
propositions.”
Public-domain text, read in full here on John Shaqi.
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