The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
The record of the proceedings of a Synod of Melchites, held in 1810,
in Beyrout, with the approval of the papal delegate, Gandolfi, was
condemned in 1835 by a brief of Gregory XVI. The record had been
printed in Arabic and was not likely therefore to have secured an
extended circulation in Catholic States.
In 1851, was prohibited an Italian version of the _Critical History
of the Greek and Russian Church_ by Josef Schmitt, which had been
published in Mayence in 1840. In 1868, was prohibited a work by the
English writer, Edmund S. Ffoulkes, which had been published in London
in 1865 under the title, _Christendom’s Divisions, a Philosophical
Sketch of the Divisions of the Christian Family in East and West_.
The work had been sharply criticised by Manning, but it does not appear
that Manning had made any formal denunciation of the same to Rome.
=33. The Theologians of Pavia, 1774–1790.=--In 1774, the Austrian
Government instituted a theological faculty in the University of
Pavia. In 1783, the Emperor Joseph II transferred to Pavia, for use in
the newly instituted _Collegium Germanicum et Hungaricum_, the
collections belonging to the old _Collegium Germanicum_ of Milan.
The divines of the theological faculty of Pavia came to be classed as
Jansenists. The classification appears to have been based not so much
upon their teaching of the Augustinian doctrine of Grace as upon their
own sharp antagonism to the theories and practices of the Jesuits.
These divines contended openly that the so-called Jansenist heresy
was a phantom, and they also undertook the defence of the Church of
Utrecht. They were, further, opponents of the doctrines taught by the
Jesuits in regard to morality; they were in sympathy with the claims
of the Gallican Church, and, finally, they maintained stoutly the
necessity for reforms within the Catholic Church on the lines indicated
by the Synod of Pistoja. In the years succeeding 1781, were placed
upon the Index the titles of a number of writings by these theologians
and by others who had accepted their views. Among these writers may
be mentioned the following: Pietro Tamburini, Giuseppe Zola, Count
Th. Trautmannsdorf, Canon Litta, and G. B. Guadagnini. The treatise
by Trautmannsdorf on Toleration, condemned in 1783, the author found
desirable to disavow in order to secure his appointment as bishop.
Public-domain text, read in full here on John Shaqi.
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