The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
=1. General.=--In this chapter, I am undertaking to present, not
any comprehensive summary of political censorship, a task which would
in fact require many volumes, but merely certain noteworthy examples of
regulations issued under civil authority which will serve to indicate
the general character of the censorship supervision of literature that
was attempted by the State.
I have grouped together here instances of Catholic censorship in which
the ecclesiastics carried out their prohibitions under the authority
of the State, or in which the State censorship regulations had been
put into shape by the ecclesiastics. In the record of the so-called
Protestant censorship, that is to say of the regulations adopted
in Protestant States for the control of theological or religious
literature, it is not practicable to separate the acts and utterances
of the theologians from those emanating from the civil authorities,
whether municipal or national. The larger number of the prohibitions
of books having to do with theology or religion were naturally
initiated by the divines, although even for this class of literature
the civil authorities frequently did not hesitate to take into their
own hands the responsibility of selecting the works to be condemned.
The chief distinction, however, between the censorship methods of
Protestant communities and those which came into force in Catholic
States was the fact that for the former the censorship authorities
were dependent for the enforcement of the prohibitions and penalties
upon the machinery of the civil authority. The Protestant divines had
at their command no such dread penalty as the ban of excommunication
by means of which the Catholic ecclesiastics were able to enforce upon
the faithful obedience to the commands of the Church. In the Protestant
States, it was necessary for the divines, first, to convince the rulers
of the essential importance of their particular creeds or forms of
“orthodoxy,” in order to secure the enactment of the necessary laws or
the issue of censorship edicts; and, secondly, to keep the magistrates
up to the mark in the enforcing of the penalties prescribed.
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