The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
The Father sums up his arraignment of the censorship of the State by a
bitter reference to the methods pursued by the Protestant Government
of Prussia with its Catholic subjects in Poland. What answer can an
instructor make in a school in Posen when a child asks why he is
forbidden to read the Polish Catechism? The instructor can only say
that the modern State is all powerful, and that in the execution of its
self-imposed task of crushing out nationality, it is willing to take
the responsibility not only for the interpretation of science, but for
the shaping of belief.[87]
“Whence,” says Hilgers, “do the civil authorities secure the right to
compel Catholic children to accept instruction from heretical books;
and to prohibit the use in Catholic families, outside even of the walls
of the official institutions, the use of Catholic books and documents?
Here is a censorship tyranny with which in the history of Rome there is
nothing to be compared.”
CHAPTER IX
THE BOOK PRODUCTION OF EUROPE AS AFFECTED BY
CENSORSHIP
1. General. 2. The Universities. 3. Italy. 4. Spain. 5. France.
6. Germany. 7. The Netherlands. 8. England. 9. The _Index
Generalis_ of Thomas James, 1627.
=1. General.=--Four men, Columbus, Luther, Copernicus, and Gutenberg,
stand at the dividing line of the Middle Ages, and serve as boundary
stones marking the entrance of mankind into the higher and finer epoch
of its development.[88] It would be difficult to say which one of the
four has made the larger contribution to this development or has done
the most to lift up the spirit of mankind and to open for man the
doors to the new realms that were awaiting him. The Genoese discoverer
opens new regions to our knowledge and imagination, leads Europe from
the narrow restrictions of the Middle Ages out into the vast space
of Western oceans, and, in adding to the material realm controlled
by civilisation, widens still more largely the range of its thought,
and fancy. The reformer of Wittenberg, in breaking the bonds that had
chained the spirits of his fellow-men and in securing for them again
their rights as individual Christians, conquers for them a spiritual
realm and brings them into direct relations with their Creator. The
great astronomer shatters, through his discoveries, the fixed and
petty conceptions of the universe that had ruled the minds of mankind,
and in bringing to men fresh light on the nature and extent of created
things, widens at the same time their whole understanding of themselves
and of duty. The citizen of Mayence may claim to have unchained
intelligence and given to it wings. He utilised lead no longer as a
death-bringing ball, but in the form of life-quickening letters which
were to bring before thousands of minds the teachings of the world’s
thinkers. Each one of the four had his part in bringing to the world
light, knowledge, and development.
Public-domain text, read in full here on John Shaqi.
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