Bible. New Testament -- History of Biblical events -- Fiction; Christian fiction; Jesus Christ -- Crucifixion -- Fiction
The cross, constructed of transverse beams of sycamore, was brought and
laid upon his shoulders. About his neck was suspended a titulum on
which was inscribed, _Jesu Nazaret, Rex Judaeorum_. I was told that
the Jewish leaders had objected to his being called their King; but
Pilate, by whose orders the titulum was prepared, was for some reason
insistent and answered them shortly, "What I have written, I have
written." It was easy to see, however, that they bitterly resented it.
At the accustomed signal my quaternions fell into the line and the
procession moved on. I rode before, clearing the way. The people
thronged the narrow streets, crying more and more loudly as we
proceeded, "_Staurosate! Staurosate!_ Crucify him!"
The Nazarene, weak from long vigils and suffering, bowed low under his
burden. A woman in the company, by name Veronica, pressed near and
wiped the dust and blood from his haggard face. It was reported that
the napkin when withdrawn bore the impress of his face, marred, but
divinely beautiful. Whether this be true or not I cannot say.
As the multitude surged onward toward the Jaffa gate, a cobbler named
Ahasuerus, as if moved by a malignant spirit, thrust his foot before
the prisoner, who stumbled thereat and fell. In punishment for that
cruel deed he is said to be still a wanderer upon the earth with no
rest for his weary feet. This, too, is a mere legend; but certainly I
have found, even in the grim business of a soldier, that retribution
like a fury pursues all pitiless men.
We passed through the Jaffa gate and entered upon the steep road
leading to the place of execution. The sun flamed down upon us; we were
enveloped in a cloud of dust. The prisoner at length, overborne by his
cross, fell beneath it. We seized upon an Ethiopian who chanced to be
in the throng and placed the burden upon him. Strange to tell, he
assumed it without a murmur; insomuch that by many he was suspected of
being a secret follower of Jesus.
As we surged on with din and uproar a group of women standing by the
wayside rent the air with shrill lamentations, on hearing which Jesus
said, "Daughters of Jerusalem, weep not for me, but for yourselves and
your children; for behold the days come when they shall say to the
mountains, Fall on us! and to the hills, Cover us!" It was a weird
prophecy, and ere a generation passed it was to the letter fulfilled.
There were those in that company who lived to see the Holy City
compassed about by a forest of hostile spears. Its inhabitants were
brought low by famine and pestilence, insomuch that the eyes of mothers
rested hungrily on the white flesh of their own children. On the
surrounding heights crosses were reared, on which hundreds of Jewish
captives died the shameful death. Despair fell upon all. And in those
days there were not a few who called to mind the ominous words of the
Nazarene, "Weep not for me, but for yourselves and for your children
after you!"
Public-domain text, read in full here on John Shaqi.
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