Bible. New Testament -- History of Biblical events -- Fiction; Christian fiction; Jesus Christ -- Crucifixion -- Fiction
Once in a Jewish synagogue I heard a rabbi read from the scroll of
Isaiah a prophecy concerning the Messiah; that he was to be "wounded
for our transgressions and bruised for our iniquities; that by his
stripes we might be healed." It was predicted that when this Messiah
came he should, bearing the world's burden of sin, go into the outer
darkness in expiatory pain. Was it at this awful moment that he carried
that burden into the region of the lost? Did he just then descend into
hell for us?
Hark! a cry from his fever-parched lips, piercing the silence and the
darkness, "_Eli, Eli, lama sabachthani?_ My God, my God, why hast Thou
forsaken me?" Save for that terrific cry of anguish the silence was
unbroken for three mortal hours.
I have known other victims of the cross to vent their rage in impotent
wrath, to spit their hate like asps, to harangue the crowd with
helpless protestations, or to beg for the death-stroke; but this Jesus
preserved a majestic silence. The people also seemed wrapped in a weird
terror. Naught was heard but the rattling of armor as some soldier
jostled his comrade, or the sobbing of women or the dropping of blood.
Thus until the ninth hour of the day.
It was now the time of the evening sacrifice, and the darkness began
slowly to lift. Then the Nazarene uttered his only word of complaint:
"I thirst." Whereupon a strange thing happened. One of my soldiers,
trained in the arena and in gladiatorial contests--a man who had never
been known to spare a foe, delighting in the sack of cities, looking on
unmoved when children were dashed against the stones--this man dipped a
sponge in the sour wine which was provided for the guard, and would
have raised it to the sufferer's lips. But the Jews cried out, "Let be,
let be! Let us see if Eli will come to help him!" For a moment the
soldier hesitated, even joined in the cry; then giving way to the more
merciful promptings of his heart, lifted the sponge and assuaged the
thirst of the dying man. It was the only deed of kindness I noted on
Golgotha that day. In return for it the Nazarene cast upon his
benefactor such a look of gratitude that he was ever after a different
man. His nature seemed to be transformed by it.
Then Jesus cried with a loud voice, "_Tetelestai!_ It is finished!" Did
this signify that his pain was over? Well might he, after such anguish,
utter a sigh of relief. Or was it that his mission was accomplished? So
have I seen a laborer turn homeward from his day's work with pleasant
anticipation of rest. So have I seen a wayfarer quicken his footsteps
as, at eventide, he came in sight of the village lights. So have I seen
a soldier, weary with the stress of conflict and wounded unto death,
bear the standard aloft as he climbed the parapet and with his last
voice shouted for victory!
Public-domain text, read in full here on John Shaqi.
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