subconscious memory, why should we not there discover the events and facts that form the sources of that experience? Before turning toward yonder unknown, we must utterly exhaust the possibilities of this terrestrial unknown. It is moreover remarkable, but undeniable, that, despite the strictness of a law which seems to shut out every other explanation, despite the almost unlimited and probably excessive scope allotted to the domain of suggestion, there nevertheless remain some facts which perhaps call for another interpretation. THE LACK OF COMPELLING PROOF IN THE THEORY But let us return to reincarnation, and recognize, in passing, that it is very regrettable that the arguments of the theosophists and neospiritualists are not compelling; for there never was a more beautiful, a juster, a purer, a more moral, fruitful, and consoling, or, to a certain point, a more probable creed than theirs. But the quality of a creed is no evidence of its truth. Even though it is the religion of six hundred millions of mankind, the nearest to the mysterious origins, the only one that is not odious, and the least absurd of all, it will have to do what the others have not done--bring unimpeachable testimony; and what it has given us hitherto is only the first shadow of a proof begun. Indeed, even that would not put an end to the riddle. In principle, reincarnation sooner or later is inevitable, since nothing can be lost or remain stationary. What has not been demonstrated in any way, and will perhaps remain indemonstrable, is the reincarnation of the whole, identical person, notwithstanding the abolition of memory. But what matters that reincarnation to him, if he be unaware that he is still himself? All the problems of the conscious survival of man start up anew, and we have to begin all over again. Even if scientifically established, the doctrine of reincarnation, just like that of a survival, would not set a term to our questions. It replies to neither the first nor the last, those of the beginning and the end, the only ones that are essential. It simply shifts them, pushes them a few hundreds, a few thousands, of years back, in the hope, perhaps, of losing or forgetting them in silence and space. But they have come from the depths of the most prodigious infinities, and are not content with a tardy solution. I am most certainly interested in learning what is in store for me, what will happen to me immediately after my death. You tell me: “Man, in his successive incarnations, will make atonement by suffering, will be purified, in order that he may ascend from sphere to sphere until he returns to the divine essence whence he sprang.”