The century of ColumbusWalsh, James J. (James Joseph)
History
The century of Columbus
Walsh, James J. (James Joseph)
Renaissance
The Sistine Madonna, the only picture of Raphael's painted on canvas,
is usually considered to be the greatest religious painting that ever
was executed and one of the most wonderful realizations of vivid
poetic imagination that the world possesses. Everything in it is full
of sublime suggestion. The majestic attitude of the Madonna posed upon
the clouds, her face of perfect beauty, her far-away gaze of rapt
veneration {13} and absorption in her motherhood, but motherhood of
the Divine, proclaim her a vision from Heaven. No more wonderful
conception of the human mother of the Divinity has ever been reached
and yet critics and artists are a unit in proclaiming that the Virgin
Mother is surpassed in wondrous realization of profound imagination by
the Divine Child Whom she holds so tenderly in her arms. He looks out
into the world from those arms with solemn sacred eyes that somehow
give the idea of His profound interest in all that He sees and of an
all-embracing vision. Then there is the rugged, bearded Pope Sixtus
gazing upward with rapt devotion and the graceful, beautiful Saint
Barbara adequately representative of the modest virgins who all over
the world, for all the time since the coming of Christ, modestly cast
their eyes down before the Virgin Mother and her child. Below are the
two exquisite boy angels, whose charming childish attitudes of rapture
have always roused so much interest.
It is said that these were the portraits of two little boys who came
to gaze, boy fashion, curiously into the window of the studio while
Raphael was painting. His transformation of the mischievous,
inquisitive, supremely boyish faces into the look of angelic rapture
is one of the triumphs of the picture that have always made it of the
greatest interest. Painted originally for an Italian Church it is now
the treasure of the gallery of Dresden, where it occupies a room by
itself that is more like a shrine to which devout worshippers come
from all over the world and in which as in some sacred place the
visitor distinctly lowers his voice and walks on tiptoe. Nothing tells
more of what the picture means than to watch the crowds that come from
all over the world to see it and the way in which it is almost
worshipped by those whose opinion is worth the most.
Public-domain text, read in full here on John Shaqi.
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