Along with the question of heredity stands that of the development of
races. In the beginning of the _Origin of Species_ Darwin showed how
essential pure descent is for the production of a noble race. This
theory is appealed to by a modern anti-Semitic writer, who represents
the Jew as a typical example of pure race, an idea which one of the most
conspicuous representatives of Judaism, Disraeli, has also expressed in
the following words: "Race is everything; there is no other truth, and
every race which carelessly allows mixed blood, perishes." Yet other
specialists consider some racial mixture as highly advantageous to the
offspring.
Professor Westermark has offered a good reason for the significance
attached to beauty in the case of love, and therefore its importance for
the race. He has shown how man has conceived physical beauty to be the
full development of all of those characteristics which distinguish the
human organism from the animal, and which mark sex distinctions, and,
most of all, race distinctions. He thinks individuals with these
characteristics are best suited for their life work. Accordingly it is
the result of natural selection that exactly those individuals are found
most beautiful and are most desired, who first as human beings best
fulfil the general demands of the human organism, as sexual beings
fulfil those of their sex, and as members of the race are best suited to
the conditions which surround them. In the struggle for existence, those
are overcome, who are descended from human beings, whose instincts of
love are directed to individuals badly adapted to that struggle; while
those who are victorious are children happily so adapted. In this way,
taste has developed by which, what is best adapted to environment
appears as the highest beauty. This is equivalent to health, the power
to resist the attacks of the external world. While every considerable
deviation from the pure type in sex and race, has a lesser degree of
adaptability; that is of health, and also of beauty.
Another writer has used the foot as an example of this principle. The
small, high-arched foot with the fine ankle is always, he says,
regarded as the most beautiful. But such a foot is only combined with a
fine, strong, and elastic bony structure. Such a foot besides has, by
its great elasticity, a considerably higher power of bearing weight than
the flat foot. The high-vaulted foot, in walking and jumping, increases
the activity of the lungs and the heart. This again makes the walk
elastic, strong, and easy, agile and stately. These traits, for the same
reason as the beauty of the foot itself, are looked upon as a racial
sign. This physical power and ease influence the mind, and produce
self-confidence, and so increase the feeling of superiority and the joy
of living, marks of distinction in human beings.
Public-domain text, read in full here on John Shaqi.
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