The Ceremonies of the Holy-Week at Rome — John Shaqi
The Ceremonies of the Holy-Week at RomeBaggs, Charles Michael
Religion
The Ceremonies of the Holy-Week at Rome
Baggs, Charles Michael
Catholic Church. Officium Hebdomadae Sanctae; Holy Week services
The oils are blessed in S. Peter's during mass, by the Card.
archpriest, or a Bishop in his stead. They are three, viz. 1 the oil
of catechumens, used in blessing baptism, in consecrating churches and
altars, in ordaining priests, and in blessing and crowning sovereigns:
2 the oil of the sick used in administering extreme unction and in
blessing bells: 3 sacred chrism, composed of oil, and balm of Gilead
or of the west Indies[59]: it is used in conferring baptism and
confirmation, in the consecration of bishops, of patens and chalices,
and in the blessing of bells. The Roman Pontifical prescribes, that
besides the bishop and the usual ministers, there should be present
twelve priests, seven deacons, and seven subdeacons, all habited in
white vestments. After the elevation at those words of the canon, _Per
quem haec omnia etc._ a little before the _Pater noster_, the Bishop
sits down before a table facing the altar, and exorcises and blesses
the oil for the sick, which is brought in by a subdeacon. He then
proceeds with the mass, and gives communion to the ministers and the
rest of the under the form of bread alone[60]. Having received the
ablutions, he returns to the table above mentioned, and awaits the
coming of the procession of the priests, deacons, subdeacons etc. In
it, the balsam is carried by a subdeacon, etc. the oil for the chrism
and that for the catechumens by two deacons: and meantime the choir
sings appropriate verses. The bishop blesses the balsam, and mixes
it with some oil; he then breathes three times in the form of a cross
over the vessel of chrism, as do the twelve priests also. Next follows
the blessing, and then the salutation, of the chrism: the latter
is made 3 times by the bishop and each of the twelve priests in
succession, saying, Hail holy chrism, after which they kiss the vessel
which contains it. The oil of catechumens is blessed and saluted
in like manner: and the procession returns to the sacristy; in the
mean time the bishop concludes the mass; and thus this solemn rite
terminates.
[Sidenote: Origin of the blessing of the oils.]
Public-domain text, read in full here on John Shaqi.
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