The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchsSmith, George
Religion
The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchs
“There was a time in which there existed nothing but darkness and
an abyss of waters, wherein resided most hideous beings, which were
produced of a two-fold principle. There appeared men, some of whom were
furnished with two wings, others with four, and with two faces. They
had one body, but two heads; the one that of a man, the other of a
woman; they were likewise in their several organs both male and female.
Other human figures were to be seen with the legs and horns of a goat;
some had horses’ feet, while others united the hind quarters of a horse
with the body of a man, resembling in shape the hippocentaurs. Bulls
likewise were bred there with the heads of men; and dogs with fourfold
bodies, terminated in their extremities with the tails of fishes;
horses also with the heads of dogs; men, too, and other animals,
with the heads and bodies of horses, and the tails of fishes. In
short, there were creatures in which were combined the limbs of every
species of animals. In addition to these, fishes, reptiles, serpents,
with other monstrous animals, which assumed each other’s shape and
countenance. Of all which were preserved delineations in the temple of
Belus at Babylon.
[Illustration: COMPOSITE ANIMALS FROM CYLINDER.]
“The person who was supposed to have presided over them was a woman
named Omoroka, which in the Chaldean language is Thalatth; which in
Greek is interpreted Thalassa, the sea; but according to the most true
interpretation it is equivalent to Selene the moon. All things being in
this situation, Belus came, and cut the woman asunder, and of one half
of her he formed the earth, and of the other half the heavens, and at
the same time destroyed the animals within her (or in the abyss).
“All this” (he says) “was an allegorical description of nature.
For, the whole universe consisting of moisture, and animals being
continually generated therein, the deity above-mentioned (Belus) cut
off his own head; upon which the other gods mixed the blood, as it
gushed out, with the earth, and from thence men were formed. On this
account it is that they are rational, and partake of divine knowledge.
This Belus, by whom they signify Hades (Pluto), divided the darkness,
and separated the heavens from the earth, and reduced the universe
to order. But the recently-created animals, not being able to bear
the prevalence of light, died. Belus upon this, seeing a vast space
unoccupied, though by nature fruitful, commanded one of the gods to
take off his head, and to mix the blood with the earth, and from thence
to form other men and animals, which should be capable of bearing the
light. Belus formed also the stars, and the sun, and the moon, and the
five planets.” (Such, according to Alexander Polyhistor, is the account
which Berosus gives in his first book.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account