Merodach, god of Babylon, appears in all the earlier inscriptions as the agent of his father Hea; he goes about the world collecting information, and receives commissions from his father to set right all that appears wrong. He is called the redeemer of mankind, the restorer to life, and the raiser from the dead. He is an active agent in creation, but is always subordinate to his father Hea. In later times, after Babylon had been made the capital, Merodach, who was god of that city, was raised to the head of the Pantheon. Merodach afterwards came to be identified with the classical Jupiter, but the name Bel, “the lord,” was only given to him in times subsequent to the rise of Babylon, when the worship of the older Bel, the Accadian Elum, was falling into decay. The wife of Merodach was Zirat-panit, perhaps the Succoth Benoth of the Bible. Besides Merodach, Hea had a numerous progeny, his sons being principally river-gods. Nebo, the god of knowledge and literature, who was worshipped at the neighbouring city of Borsippa, was a favourite deity in later times, as was also his consort Tasmit “the Hearer.” Nebo, whose name signifies “the prophet,” was called Timkhir in Accadian, and had his temple in the island of Dilvun, called “the island of the gods” by the Accadians, now Bahrein. Here he was worshipped under the name of Enzak. A third great god was united with Anu and Hea, named Enu, Mul, and Elum in Accadian, and Bel in Semitic Babylonian; he was the original Bel of the Babylonian mythology, and was lord of the surface of the earth and the affairs of men. Elum was lord of the city of Nipur, and in the Semitic period had a consort named Belat or Beltis. He was held to be the most active of the gods in the general affairs of mankind, and was so generally worshipped in early times that he came to be regarded as the national divinity, and his temple at the city of Nipur was regarded as the type of all others. The extensive worship of Bel, and the high honour in which he was held, seem to point to a time when his city, Nipur, was the metropolis of the country. Belat, or Beltis, the wife of Bel, is a famous deity celebrated in all ages, but as the title Belat only signified “lady,” or “goddess,” it was a common one for many goddesses, and the notices of Beltis probably refer to several different personages. Bel had, like the other gods, a numerous family; his eldest son was the moon-god, called Agu or Acu in Accadian, in later times generally termed Sin. Sin was presiding deity of the city of Ur, and early assumed an important place in the mythology. The moon-god figures prominently in some early legends, and during the time when the city of Ur was capital of the country his worship became very widely-spread and popular throughout the country.