The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchsSmith, George
Religion
The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchs
Izdubar.—Meaning of the name.—A solar hero.—Prototype of
Herakles.—Age of Legends.—Babylonian cylinders.—Notices
of Izdubar.—Surippak.—Ark City.—Twelve tablets.—Extent of
Legends.—Description.—Introduction.—Meeting of Hea-bani
and Izdubar.—Destruction of tyrant Khumbaba.—Adventures
of Istar.—Illness and wanderings of Izdubar.—Description
of Deluge and conclusion.—First Tablet.—Kingdom of
Nimrod.—Traditions.—Identifications.—Translation.—Elamite
conquest—Dates.
We now come to the great Epic of early Chaldea, first discovered by Mr.
Smith in 1872. The hero of this Epic is provisionally called Izdubar,
though this is certainly not the right reading of his name. The first
and last characters which compose it together form a compound ideograph
signifying “fire,” and pronounced _gibil_ in Accadian, _isatu_ in
Assyrian, while the middle character, _dhu_ or _dhun_, meant “a
mass” or “a going.” “A mass of fire” would have been by no means an
inappropriate name for a hero, who, as we shall see, was originally
the Accadian fire-god, and then a personified form of the sun-god.
The two last characters of the name, however, when used as a compound
ideograph, denoted “the under-lip,” and the first character symbolizes
“wood.”
Mr. Smith believed that Izdubar was the Biblical Nimrod, and was almost
inclined to think that this was the way in which the name ought to be
phonetically rendered. One passage, however, in which the last syllable
is followed by the syllable _ra_ seems to imply that the final letter
was _r_.
The originally solar character of the hero was still remembered at the
time when the great Epic of the Accadians was put together. As was
pointed out by Sir Henry Rawlinson shortly after Mr. Smith’s first
discovery of it, it is arranged upon an astronomical principle, its
twelve books or tablets corresponding with the twelve signs of the
Zodiac, through which the sun passes in his yearly course. Thus the
eleventh tablet, which contains the episode of the Deluge, answers to
Aquarius the eleventh sign of the Zodiac, and the eleventh month of the
Accadian year called “the rainy;” and the sixth tablet, describing his
courtship by Istar, answers to Virgo the sixth sign of the Zodiac, and
the sixth Accadian month called that “of the errand of Istar.” It is in
the second month, that of “the directing bull,” and under the sign of
Taurus, that Hea-bani, half-man, half-bull, is brought to Izdubar in
the second tablet; the lion is slain by Izdubar under the Zodiacal Leo,
and the lamentation he makes over the corpse of his friend and seer
Hea-bani is made in “the dark month” of Adar, as it was termed, at the
end of the year. Like the autumnal sun, too, Izdubar sickens in the
eighth book corresponding with the month of October, and only recovers
his health and brilliance after bathing in the waters of the eastern
ocean at the beginning of the new year.
Public-domain text, read in full here on John Shaqi.
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