The Chaldean Magician: An Adventure in Rome in the Reign of the Emperor DiocletianEckstein, Ernst
History
The Chaldean Magician: An Adventure in Rome in the Reign of the Emperor Diocletian
Eckstein, Ernst
Rome -- History -- Diocletian, 284-305 -- Fiction
“Hecate!” murmured Caius Bononius. “This marvel was attested to me
also, not by one or two persons who had beheld it, but by twenty. Know,
Rutilius, that for months I have been reckoning what this Olbasanus
accomplishes by means of his league with gods and demons.... But you
had not finished your story. Go on, Lucius; but make haste!”
“I have finished,” replied the youth. “There’s only one thing more to
add. Amid the dull, heart-corroding grief that mastered me, the desire
to visit in the hall of his incantations, the man who had destroyed my
future--though with kind intentions--daily became more uncontrollable.
I, too, wished to ask the terrible queen of the underworld a question.
Every effort to see my beloved Hero again was unavailing. Heliodorus,
too, seemed completely transformed--his frank bearing had become so
timid and constrained. The impossibility of speaking to Hero, or even
Lydia, drove me to carry my desire into execution. Nay, I conquered my
repugnance to any contact with the supernatural--and now, oh! Caius,
you behold me on my way to Olbasanus, firmly resolved to see with my
own eyes what the gods have allotted and at least to bear away the
one consolation that lies in the consciousness of immutability and
eternally predestined fate.”
“On your way to Olbasanus!” cried Caius Bononius passionately. “Well,
then, let us not delay! I, too, am about to seek him. I sent my Glabrio
yesterday, and Olbasanus appointed the second hour after sunset....”
“You, too?” asked Lucius in surprise.
“Yes, I, too--though from different motives, my dear Rutilius. I am a
philosopher, you know. For years I have searched and investigated; I
am acquainted with the manifold appearances of animate and inanimate
nature; I don’t believe in this conjuror’s wonderful phantasmagoria.
No matter, the testimony of many truthful men lies before us, I cannot
doubt that they have faithfully and honestly related what they heard
and saw. So a torturing contradiction results. Either I am mistaken in
denying, with Pliny and Lucretius, the interference of demons in the
affairs of men, or all these truthful people deceive themselves and are
the victims of base, unprincipled fraud. Impelled by my curiosity, I
am determined, so far as possible, to decide this question one way or
another. So come, that I may not miss the hour Olbasanus has appointed.”
Lucius Rutilius felt a thrill of joyful fear. A gleam of hope flashed
through his soul, for his friend’s words, spite of their measured
reserve, expressed strong confidence.
“Let us hurry!” he said, trembling with impatience.
So the two friends went back into the house, and passing around the
Viminal Hill by the side of the Tullian wall, turned towards Olbasanus’
dwelling.
FOOTNOTES:
[1] The Romans wore the toga on occasions of ceremony.
[2] The Romans divided the time from sunset to sunrise into four
night-watches (_vigiliae_).
[3] Priests paid by the government, who predicted future events.
CHAPTER III.
Public-domain text, read in full here on John Shaqi.
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