The Chaldean Magician: An Adventure in Rome in the Reign of the Emperor Diocletian — John Shaqi
The Chaldean Magician: An Adventure in Rome in the Reign of the Emperor DiocletianEckstein, Ernst
History
The Chaldean Magician: An Adventure in Rome in the Reign of the Emperor Diocletian
Eckstein, Ernst
Rome -- History -- Diocletian, 284-305 -- Fiction
Caius Bononius had also advanced to read the large, somewhat irregular
characters of the prophecy. Panting for breath, he gnawed his lips,
frowned, and clenched his fist, as if he needed some physical means to
help him resist the impression of this incomprehensible miracle. He
acknowledged to himself that he lacked any explanation for it; yet his
clear, unprejudiced reason rebelled against what his eyes could not
deny. He touched the writing with his finger--it did not wipe off. That
Olbasanus had not written it himself, either before or while he placed
the liver on the metal plate, Caius Bononius could swear by all the
gods. Already a troubled “If it should be true?” was darting through
his mind, when glancing aside he detected the almost imperceptible
smile with which the magician was watching the sceptical examination of
the inscription. To the young man’s penetration this smile contained
a singular meaning. It was not the lofty expression of pity and
divinely-bestowed power, which in the full possession of its sacred
might looks condescendingly down upon the bewildered doubter; but the
crafty smile of the Greek who has succeeded in defrauding his foe of
a piece in the game of draughts, or the daring adventurer who has
accomplished a bold deed and successfully effaced every trace of his
action. Thus, in this strange fashion, the philosopher, where logic
left him in the lurch, drew fresh power of resistance from the domain
of feeling; the instinct that led him to consider the affair trivial
because the person was suspicious.
“Do you still doubt, Caius?” whispered Lucius with quivering lips.
“Come; I know enough now. How I shall bear it remains in the hands of
the gods.”
“I doubt more than ever,” replied Bononius. “The day will come when
I shall unravel this mystery. Now, I beseech you, don’t desert me
and above all yourself and your hopes so unceremoniously. Put more
questions to him, ask for other signs! They say he makes the goddess’s
voice speak from a skull; and Heliodorus’ daughter herself wrote to you
that the magician brought Hecate’s flaming form from the night-heavens.
Outweigh his marvels with gold, but let him do what he can, for the
sake of truth and the prosperity of your happy future. I now long more
than ever to behold--and be able to despise--all his arts.”
“You are blaspheming, Caius!” said the startled Lucius. “Suppose the
terrible goddess, the destroyer of my life, should punish you!”
“Punish me? For what? If it _is_ she, she ought to be grateful to me
for revealing the abuse of her name; but it is not, otherwise she would
have dragged yonder fellow into the eternal gulf long ago.”
A pause ensued. Olbasanus seemed to be secretly gloating over the
impression his prophecy had produced on the two young men, for he
imagined that Caius Bononius’s whispered words were the expression of
wondering anxiety.
Public-domain text, read in full here on John Shaqi.
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