The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920 — John Shaqi
The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920Graham, Stephen
History
The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920
Graham, Stephen
World War, 1914-1918
They stepped up from the boats, new, ruddy, well equipped, intact--they
rolled forward, with drums beating, o'er the Belgian land. Now all who
ever will arrive in Zeebruges from o'er the sea will arrive after the
Seventh Division. The war-pilgrim, paying his due of honour to those
who came that day, cannot follow very far on their road unless he die
also. If he chooses to follow any one soldier, will he not very likely
come soon to the road's end and a grey wooden cross where his soldier's
destiny dipped into eternity?
Follow, then, the many who ran in the great torch race of the war, where
the spent runner handed the torch from his hand to another, who in turn
ran with it blazing till he fell, thus from Zeebruges to Ypres; from
Ypres, flaming, to Neuve Chapelle; from Neuve Chapelle, flaming, to
Loos; then aflame to the defence of the Salient; then a long blaze to
the sevenfold altar of the Somme ... man to man, unit to unit, period to
period, till the November when the race was won.
Was it not characteristic of the old war that the "Contemptibles" of the
Seventh, landing at Zeebruges, should at once be marched thirty miles in
the wrong direction and then brought back by train. Antwerp was the
beacon; Antwerp was not yet taken; the Naval Brigade was trying to save
it. It was to fall, Zeebruges was to fall, Ostende itself was to
fall--all very rapidly. When the boys got to Bruges it was rumoured that
the Germans had had a set-back; when they got to Ostende they heard that
Antwerp had been taken. When they got back to Bruges terror had seized
the city. When they got to Ghent they took the Antwerp road--and then
they came back, to Ypres.
The cobbled way to Bruges is not marked by destruction. The trees give
shade, the houses stand, the fields are ploughed. Alice in an estaminet
says she learned French from the French prisoners kept there--her bar
used to be crowded with them. The Belfry of Bruges stands against the
sky ahead--as if lifted out of the plain up to heaven itself.
You cross a canal which looks like a moat, and are in Bruges itself, a
perfectly whole, undamaged, serene and peaceful city. Trams, shops,
carts pulled by dogs, rows of estaminets, old gateways, old churches,
and then the Grande Place. The broad market-place is empty, but one sits
facing the great tower and listens to the ever-repeating chimes of the
bells--silver in the evening hour. It is--no, it is impossible--yes, it
is "The Rosary" which is being played by the bells. "_I ... strive ...
to kiss the Cross_," yells the steeple, and then goes plaintive and
trickles tunefully away.
* * * * *
"Well, here I am and here I remain," says an old man sitting behind me
with a coffee-glass which he has long since drained. "Till England
becomes sane, I stay here."
"The cost of living is just as high in Peebles as in London," says a
woman sitting opposite him.
Public-domain text, read in full here on John Shaqi.
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