The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920 — John Shaqi
The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920Graham, Stephen
History
The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920
Graham, Stephen
World War, 1914-1918
It is calm on the Lokeren road. You cannot hear the battle-thunder of
that October now, the ominous and insistent and encroaching roaring of
the monster who was just spitting and flashing fire at Ghent in those
days. You can see with the mind's eye the new army with its new boots
and its sore feet and its loads of equipment. It did not carry bombs and
it did not carry gas-masks, but it carried everything else. One can see
the perplexed and anxious Staff looking at the _intelligence_ brought
in--the Germans held nowhere, the Germans in vast numbers, truly ready
and capable of sweeping the contemptibly little army into the sea, the
Germans advancing everywhere. The order comes to retire.
Retire--retreat--might not the retreat from Antwerp resemble the retreat
from Mons? It is retreat in any case. Back into Ghent; back, perhaps, to
Bruges and to Ostende. No one talks of Ypres. The army does not yet know
where Ypres is. However, they filed through Ghent, and it was once more
boots, boots, boots, boots over the cobbled roads. It was midnight, and
they traversed the whole broad metropolis--singing a song which has not
been forgotten in all the intervening years.
But now it is midnight again, the night of the 1920 National Fête, and
the whole population has got singing drunk and then screaming drunk on
beer. Tens of thousands of men and women flock the streets. There are
fireworks, there is music, there is dancing. The fronts of the
estaminets have been taken out, and seats go from the bar to the middle
of the street; long tables on trestles, and plank seats, have been put
out; piles of shrimps litter the tables from end to end, and the yellow
beer gleams as it streams. Tired children are massed on the cathedral
steps waiting for the fireworks to begin, and past those who sit surges
a tireless crowd.
In the Groensel Maarkt a truly Dostoieffskian scene. A soldier with one
arm, a diminutive woman with dislocated hips, and two children are
singing Flemish songs to a ring of people of varying ages. The old
soldier has a sheaf of leaflets with the words of the songs and sells
them a penny a time, a small boy plays the concertina, "mother" sings
all the while a murmuring sing-song which never rises or falls, and
keeps time with her wasp-like waist, which seems to hang from the black
hump of her hips and sways uncannily back and forth. Father with the one
arm also sings all the while he sells, the little girl sings, and the
boy playing the concertina sings also. To the tune of "Way Down in
Tennessee" they sing:
Ik noem haar mijn everzwijn
Mijn voddenmagazijn
They sing too, over and over again, a Flemish song about the war:
Nog niet genoeg dat hij
Binst d'oorlog was in 't lij
Tot overmaat huns laffe daad
Der duitschers vol van haat...
and a haunting chorus which begins:
Hoe ... kan het bestaan
Dat men een man, die gansch zijn plicht
toch heeft gekweten
Public-domain text, read in full here on John Shaqi.
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