The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909Besant, Annie
Religion
The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909
Besant, Annie
Theosophy; Theosophy -- Study and teaching
Some Scriptures which are regarded as authoritative lie at the back of
all the great religions. Thus Hindūism has the Veda. The word means
knowledge, and this knowledge is of that which is eternally true. It is
the knowledge of the Logos, the knowledge of the Lord of a universe;
the knowledge of what _is_, not of what _seems_; the knowledge of
realities, not of phenomena. This abides ever in the Logos; it is part
of Himself. In its manifested form, as revealed for the helping of man,
it becomes the _Vedās_, and in this form goes through many stages, until
finally little of the original remains. All Hindū schools of philosophy
acknowledge the supreme authority of the Vedas; but after this formal
acknowledgment is made, the intellect is allowed to range freely at its
will—to inquire, to judge, to speculate. Rigid as Hindūism is in its
social polity, it has ever left the human intellect free; in philosophy,
in metaphysic, it has ever realised that truth should be sought, and no
penalty inflicted on error; error being sufficiently penalised by the
fact that it _is_ error, and breeds misfortunes under natural laws. Even
to-day that ancient liberty is maintained, and a man may think and write
as he will provided that he follows in practise the social customs of
his caste. The Hindū divides all knowledge into two types—the supreme
and the lower. In the lower he places all his sacred books—following in
this the dictum of an Upanishad[5]—together with all other literature,
all science, all instruction; in the category of the supreme he places
only “the knowledge of Him by whom all else is known.” There you have
Hindūism in a nutshell. When once supreme knowledge has been attained and
illumination has been experienced, all Scriptures become useless. This
is asserted plainly and boldly in a well-known passage in the _Bhagavad
Gītā_: “All the Vedas are as useful to an enlightened Brāhmana as is a
tank in a place covered over with water.”[6] What need of a tank when
water is everywhere? What need of Scriptures when the man is enlightened?
Revelation is useless to the man to whom the Self is revealed.
Public-domain text, read in full here on John Shaqi.
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