The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909Besant, Annie
Religion
The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909
Besant, Annie
Theosophy; Theosophy -- Study and teaching
Let us go one step further; we need not go out to Australia now. We
have to replace competition by co-operation. You may say that is being
very largely done. Certainly very much has been done in co-operative
distribution; Lancashire and Yorkshire are full of successful
co-operative works. How many are there of co-operative productive works?
The idea has been tried a good many times, but it has always broken down
for two reasons: first, that in production you want one clear, strong
brain which is a despot over the production; you cannot do it by boards
and committees and popular votes, and all the rest of it, because in
that commercial production there are many things to think of; very swift
changes may come about, and the one able man is able to seize the right
moment and to lead his affair to success, where divided councils and
delay and discussion spell bankruptcy. That is one of the difficulties
with regard to this production. There is something still more serious—the
want of trust. The people don’t trust each other; they are suspicious
of each other. They suspect each other of personal ends, instead of
honestly co-operating for the public good. So they change their officers
continually, and there is no continuity of policy. That fault of want of
trust, want of confidence, imputation of bad motives, is fatal and must
remain fatal until people can grow out of it into Brotherhood. At the
present time, when one man born among the working classes, as they are
called, by ability and skill, eloquence and application, rises into the
higher social ranks, his bitterest opponents are to be found in the class
which he has quitted; and when he finds, as he must find—because again he
strikes up against great natural laws—when he finds that Trafalgar Square
remedies are not workable when you come to put them within the four
corners of an Act of Parliament, then people call him traitor, deserter,
renegade, and the best he can do will not win him trust and confidence.
How is that to be dealt with?
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