When Gautama was initiated as the Buddha, another then became what I have called the “Wisdom-Truth,” the Bodhisattva. His first manifestation upon earth was at the beginning of the next sub-race. That you will very readily see, and for that reason I have been tracing down those names, sub-race after sub-race, that you might realise the relation between the new departure of mankind and the manifestation of the Supreme Teacher. So when the fifth sub-race was being born, when there was the slow growth of the Teuton in the forests of Germany, when the germs, the seeds of that new sub-race were being sown over Northern Europe, then was made manifest again the Supreme Teacher, and He came to the world once more to found a new religion, once more to bless a dawning civilisation. The religion that He founded, the civilisation that He blessed, gave to him the Greek name, the Christ. Let us pause for a moment on that western name—name, again, of an office. For it was not the name of the Buddha that He wore; it was not the name of an individual. As we look at the dominant Greek thought of the time we find that that thought embodied its highest triumph in a certain institution known as the Mysteries. There were Mysteries in ancient Egypt, in ancient Persia, in ancient India, in all the countries of that elder past; and among the Greeks also there were Mysteries—the Orphic Mysteries, to which I alluded, and many others known to the students of Grecian history under many names of Grecian Gods and Goddesses, as we call them, of the Teachers of the past. In those Mysteries there was a certain grade marked with the name Christos; these Mysteries the reflexion on our earth and in our poor worldly mirror of the great Initiations that belong to the Occult Hierarchy that guides the religious destinies of men, a shadow of those supreme Initiations thrown down upon the mirror of earth for the helping of ordinary humanity. This kind of reflexion is indicated, for instance, in the Christian Testament when it is said that Moses, the great leader of the Jews, made all things according to the pattern shown to him in the mount—a well-known ancient phrase, the Mount of Initiation—an indication to the people who followed him as lawgiver that the temple which he outlined, which for a time was seen in the tabernacle that accompanied the Jews in the wilderness, and then received its more gorgeous presentment in the Temple of King Solomon, was formed after the pattern of the heavenly things. So the heavenly and the earthly are thus related as object and image, and the object, which is the great Initiations of the Hierarchy, was imaged here in the civilisations of the past in the Mysteries, by which, by many ordeals and in many difficult ways of training and of discipline, the best men and women of the older civilisations were guided upwards from the human to the superhuman path. In those Mysteries there was this grade, the Christos, the anointed one.