Most that is best in Jersey is identified with its coast, except, perhaps, for the archæologist, who will want to push a little inland, to investigate the ancient churches of St. Mary, St. Lawrence, and St. Peter. Inland, too, is the Prince's Tower, built on the Hougue-Hambye in the eighteenth century. The mound is associated with a serpent legend, that perhaps has points of contact with the well-known stories of the Sockburn and Laidley "worms." The old chapel that adjoins it was remodelled by Richard Mabon, Dean of Jersey, in 1525. He had returned from a pilgrimage to the Holy Land, and constructed an imitation of the Holy Sepulchre; just as Opice Adornes, a hundred years earlier, had erected the Church of Jerusalem at Bruges. Preserved in this now-deserted chapel is a font for the exact parallel of which we shall look in vain in England, though analogous cases occur in our country, and some precisely similar instances may be found in France. Attached to the inside of the bowl is a smaller bowl, which was probably meant to catch the drippings of the consecrated water that ran off the baby's head. This is the ceremony demanded in terms by the _Rituale Romanum_, as cited in Mr. F. Bond's beautiful book on Fonts (p. 60): "Ne aqua ex infantis capite in fontem, sed vel in sacrarium baptisterii prope ipsum fontem ex-structum defluat, aut in aliquo vase ad hunc usum parato recepta, in ipsius baptisterii vel in ecclesiæ sacrarium effundatur." Modern Roman Catholic fonts are now often constructed in two separate partitions, and this is said to be the origin of the plural _fonts baptismaux_, of such constant occurrence in France.