Debt, Imprisonment for -- Fiction; London (England) -- History -- 18th century -- Fiction
With this danger before us, it was not surprising that the conversation
should turn upon highwaymen whenever the road became a little smooth,
and I listened with terror to the tales I heard. Most of them were
related by a man who sat opposite to me. He wore a scratch wig
(probably his second-best), and had his hat flapped and tied about his
ears as if it were winter. He was, I suppose, a merchant of some kind,
because he talked a great deal about prices, and stocks, and markets,
with other things, Greek and Hebrew to me. Also, he looked so uneasy,
and kept watching the road with so anxious an air, that I felt sure
he must be carrying a great parcel of money like me, and I longed to
advise him to imitate my prudence; and at the next town we got down
to sew it within his coat. He continually lamented, as we went along,
the desperate wickedness of the highway-robbers: he spoke of it as if
he were entirely disinterested, and regarded not at all the peril to
his own fortune, but only the danger of their own souls, liable to
be wretchedly lost and thrown away by their dreadful courses. And he
talked so feelingly on this subject that one began to feel as if good
words were being spoken to the edification of the soul. As for their
suppression, he said that, in their own interests, strong measures
would be necessary. Trade would never flourish, and therefore men would
not be induced to follow a respectable trade until ships could sail the
seas without fear of pirates, and honest merchants carry their property
up and down the king's highway without fear of highwaymen. Here we came
in sight of a man on horseback, and we all kept silence for an anxious
space, till we discovered, by his great wig and black coat, that it was
nothing but a country surgeon riding out to see a patient. Then the
merchant went on to say that since the gallows did not terrify these
evil-doers, he, for one, was for trying how they would like the French
wheel.
At this there was a terrible outcry: the clergyman, especially, asking
if he wished to introduce French barbarities.
"Such things," he said solemnly, "are the natural accompaniment of
Popery. Pray, sir, remember Smithfield."
"Sir," said the merchant, "I hope I am as good a Protestant as my
neighbours. I call that, however, not barbarity but justice and mercy
which punishes the guilty and deters the weak. As for barbarities, are
we Protestants better than our neighbours? Is it not barbarous to flog
our soldiers and sailors for insubordination; to flog our rogues at the
cart-tail; to lash the backs of women in Bridewell; to cut and scourge
the pickpockets so long as the alderman chooses to hold up the hammer?
Do we not hack the limbs of our traitors, and stick them up on Temple
Bar? Truly the world would come to a pretty pass if we were to ask our
cut-throats what punishment would hurt them least."
Public-domain text, read in full here on John Shaqi.
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