Priesthood -- Controversial literature; Priests -- Controversial literature
Produced by David Widger
THE CHARACTER OF A PRIEST
By Philanthropos
London:
Printed And Published By R. Carlile, 55, Fleet-Street
1821.
Price Twopence
THE CHARACTER OF A PRIEST
Nature pregnant with equality, with justice, and generosity, has given
all men the same organization, the same functions, the same powers; she
has neither created higher nor lower, superior nor inferior, master
nor slave; inequality would imply monopoly; monopoly, partiality; and
partiality, divine injustice; all the operations of Nature are simple,
just, equitable, and invariable: nothing is done at random, nothing
is effected by chance, nothing is the result of uncertain laws. The
operations of Nature, the physical laws of men and of morality are
as uniform as the revolutions of the solar system; every action
is consistent with the essence of the acting body; nothing can act
inconsistently with its elements. All Nature acts in conformity with
universal laws; man forms an integral part of Nature, and must act in
unison with his elements; the laws of Nature are beyond human controul,
they are independent of man, unchangeable by any power less than
the contriver; the laws of Nature are neither arrested, interrupted,
biassed, or controverted by venal, bigoted, fanatical Priests.
A Priest has the same essence, is composed of the same elements, endowed
with the same organization as other men; he has no more natural command,
no greater power, no greater right; Priests do not come into the world
with crosiers, or with, mitres, or with rosaries; the revolutions
of matter create and destroy them; they are decomposed as a cow or
a cabbage. It is not Nature, but the folly of man that has given
consequence to the Priest; all the wealth, all the advancement, all
the power the Priests enjoy, are acquired by hypocrisy, by perjury,
by extortion, and by swindling: the trade is founded in fraud, in
blasphemy, and impiety; matured by cupidity, by venality, and by masked
villainy. The impostor pretends to have exclusive access to exclusive
favour from the Deity.
Public-domain text, read in full here on John Shaqi.
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