Finally, in this empire there has never been any attempt to impose a
uniformity of method or even of laws upon the infinitely various
societies which it embraces; it not only permits, it cultivates and
admires, varieties of type, and to the maximum practical degree it
believes in self-government. It includes among its population
representatives of almost every human race and religion, from the
Australian Bushman to the subtle and philosophic Brahmin, from the
African dwarf to the master of modern industry or the scholar of
universities. Almost every form of social organisation known to man is
represented in its complex and many-hued fabric. It embodies some of the
most democratic communities which the world has known. It finds place
for the highly organised caste system by which the teeming millions of
India are held together. It preserves the simple tribal organisation of
the African clans. To different elements among its subjects this empire
appears in different aspects. To the self-governing dominions it is a
brotherhood of free nations, co-operating for the defence and diffusion
of the ideas and institutions of freedom. To the ancient civilisations
of India or Egypt it is a power which, in spite of all its mistakes and
limitations, has brought peace instead of turmoil, law instead of
arbitrary might, unity instead of chaos, justice instead of oppression,
freedom for the development of the capacities and characteristic ideas
of their peoples, and the prospect of a steady growth of national unity
and political responsibility. To the backward races it has meant the
suppression of unending slaughter, the disappearance of slavery, the
protection of the rights and usages of primitive and simple folk against
reckless exploitation, and the chance of gradual improvement and
emancipation from barbarism. But to all alike, to one-quarter of the
inhabitants of the globe, it has meant the establishment of the Reign of
Law and of the Liberty which can only exist under its shelter. In some
degree, though imperfectly as yet, it has realised within its own body
all the three great political ideals of the modern world. It has
fostered the rise of a sense of _nationality_ in the young communities
of the new lands, and in the old and once decaying civilisations of the
most ancient historic countries. It has given a freedom of development
to _self-government_ in a variety of forms, to which there is no sort of
parallel in any other empire that has ever existed. And by linking
together so many diverse and contrasted peoples in a common peace it has
already realised, for a quarter of the globe, the ideal of
_internationalism_ on a scale undreamt of by the most sanguine prophets
of Europe.
Public-domain text, read in full here on John Shaqi.
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