(22.) If the ambassadors of some foreign princes[624] were apes who had learned to walk on their hind-legs, and to make themselves understood by interpreters, it could not surprise us more than the correctness of their answers, and the common sense which at times appears in their discourse. Our prepossession in favour of our native country and our national pride makes us forget that common sense is found in all climates, and correctness of thought wherever there are men. We should not like to be so treated by those we call barbarians; and if some barbarity still exists amongst us, it is in being amazed on hearing natives of other countries reason like ourselves. All strangers are not barbarians, nor are all our countrymen civilised; in like manner every country is not savage,[625] nor every town polished. There exists in Europe, in a large kingdom, a certain place in a maritime province where the villagers are gentle and affable, and, on the contrary, the burgesses and the magistrates coarse, with a boorishness inherited from their ancestors.[626] (23.) In spite of our pure language, our neatness in dress, our cultivated manners, our good laws and fair complexion, we are considered barbarians by some nations. (24.) If we should hear it reported of an Eastern nation that they habitually drink a liquor which flies to their head, drives them mad, and makes them very sick, we should say they are barbarians. (25.) This prelate seldom comes to court, lives retired, and is never seen in the company of ladies: he neither plays grand nor little _primero_,[627] is not present at feasts or spectacles, is not a party man, and does not intrigue; he is always in his diocese, where he resides, devotes himself to instructing his people by preaching and edifying them by his example; spends his wealth in charity, and wastes away through doing penance; he is strict in the observance of his duties, but his zeal and piety are like those of the apostles. Times are changed, and in the present reign he is threatened with a higher clerical dignity.[628] (26.) Persons of a certain position, and members of a profession of great dignity, to say no more,[629] should understand that they are not to gamble, sing, and be as jocular as other men, so that the world may talk about them; if they see them so pleasant and agreeable, it will not be believed that they are elsewhere staid and severe. May we venture to hint that by acting in such an undignified manner they offend against those polished manners upon which they pride themselves, and which, on the contrary, modify outward behaviour and make it suit any condition of life, cause them to avoid strong contrasts, and never show the same man in these various shapes as a compound of eccentricity and extravagance.