The "Characters" of Jean de La BruyèreLa Bruyère, Jean de
General
The "Characters" of Jean de La Bruyère
La Bruyère, Jean de
Character sketches -- Early works to 1800; Characters and characteristics
(43.) Marot and Rabelais[82] are inexcusable for scattering so much
filth in their writings: they both had genius and originality enough
to be able to do without it, even for those who seek rather what is
comical than what is admirable in an author. Rabelais above all is
incomprehensible: his book is a mystery, a mere chimera; it has a
lovely womanʼs face, with the feet and tail of a serpent or of some
more hideous animal; it is a monstrous jumble of delicate and ingenious
morality and of filthy depravation. Where it is bad, it excels by far
the worst, and is fit only to delight the rabble; and where it is good,
it is exquisite and excellent, and may entertain the most delicate.
(44.) Two writers have condemned Montaigne[83] in their works. I am
of their opinion, and believe him not always free from blame; but it
seems that none of these two can see anything good in him. One of these
thinks too little to enjoy an author who thinks a great deal; the other
thinks with too much subtlety to be pleased with thoughts that are
natural.[84]
(45.) A grave, solemn, and correct style will go a long way. Amyot and
Coëffeteau[85] are read, but who else of their contemporaries? The
phraseology and the expression of Balzac have become less antiquated
than those of Voiture; but if the style, the intelligence, and
originality of the latter are not modern nor in anything resemble our
present writers, it is because it is easier not to pay any attention to
him than to imitate him, and because the few who follow him could never
overtake him.
(46.) The H ... G ...[86] is distinctly less than nothing, and there
are a good many works like it. There is as much trickery required to
grow rich by a stupid book as there is folly in buying it; a man would
never know the peopleʼs taste if he did not venture sometimes on some
great piece of silliness.
(47.) We perceive that an opera is an outline of a magnificent
spectacle, of which it serves to give an idea.
I cannot understand how the opera, with such perfect music and quite a
regal expenditure, has been able to tire me.[87]
There are some passages in an opera which make us long for others; it
sometimes happens we wish it was all over: this is the fault of the
decorations, or of a want of action or interest.
Public-domain text, read in full here on John Shaqi.
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