The Chase of Saint-Castin and Other Stories of the French in the New World — John Shaqi
The Chase of Saint-Castin and Other Stories of the French in the New WorldCatherwood, Mary Hartwell
General
The Chase of Saint-Castin and Other Stories of the French in the New World
Catherwood, Mary Hartwell
French -- North America -- Fiction; French Americans -- Fiction; French Canadians -- Fiction
Though a Chippewa was bound to dip his hand in the war kettle and
taste the flesh of enemies after victory, there was nothing he
considered more horrible than a confirmed cannibal. He believed that
a person who had eaten human flesh to satisfy hunger was never
afterwards contented with any other kind, and, being deranged and
possessed by the spirit of a beast, he had to be killed for the safety
of the community. The cannibal usually became what he was by stress
of starvation: in the winter when hunting failed and he was far from
help, or on a journey when provisions gave out, and his only choice
was to eat a companion or die. But this did not excuse him. As soon as
he was detected the name of "windigo" was given him, and if he did not
betake himself again to solitude he was shot or knocked on the head
at the first convenient opportunity. Archange remembered one such
wretched creature who had haunted the settlement awhile, and then
disappeared. His canoe was known, and when it hovered even distantly
on the river every child ran to its mother. The priest was less
successful with this kind of outcast than with any other barbarian on
the frontier.
"Have you seen him, Waubudone?" inquired Archange. "I wonder if it is
the same man who used to frighten us?"
"This windigo a woman. Porcupine in her. She lie down and roll up and
hide her head when you drive her off."
"Did you drive her off?"
"No. She only come past my lodge in the night."
"Did you see her?"
"No, I smell her."
Archange had heard of the atmosphere which windigos far gone in
cannibalism carried around them. She desired to know nothing more
about the poor creature, or the class to which the poor creature
belonged, if such isolated beings may be classed. The Chippewa
widow talked without being questioned, however, preparing to reduce
Archange's mass of hair to the compass of a nightcap.
"My grandmother told me there was a man dreamed he had to eat seven
persons. He sat by the fire and shivered. If his squaw wanted meat, he
quarreled with her. 'Squaw, take care. Thou wilt drive me so far that
I shall turn windigo.'"
People who did not give Archange the keen interest of fascinating them
were a great weariness to her. Humble or wretched human life filled
her with disgust. She could dance all night at the weekly dances,
laughing in her sleeve at girls from whom she took the best partners.
But she never helped nurse a sick child, and it made her sleepy to
hear of windigos and misery. Michel wanted to squat by the chimney and
listen until Louizon came in; but she drove him out early. Louizon
was kind to the orphan, who had been in some respects a failure, and
occasionally let him sleep on blankets or skins by the hearth instead
of groping to the dark attic. And if Michel ever wanted to escape the
attic, it was to-night, when a windigo was abroad. But Louizon did not
come.
Public-domain text, read in full here on John Shaqi.
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