The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Several persons have asked me in regard to the method of studying
history by maps, that is, by making your own maps as you go along. If
I had time I would like to talk about that, and I will explain it to
anybody who wishes to know more about it. What I would do is this: if
I were studying, for example, the history of Greece, I would read over
some period, some particular part of it, an epoch—no matter what you
may call it. I would get a good map of Greece, lay some thin paper over
it, and trace the map over it in colored inks. Upon that map you put
the events of that period or era, and then make another map of another
period or era; stitch them all together. Perhaps you will never look at
them again, but you have got them in your mind. That is all you want.
Now to the lecture. We have seen in outline how Britain became English,
and how England became Christian; how the Church was unified; and how
the unification of the English people was fairly begun. So we have an
English Church, and an English Nation, with a capital “N.” Now, how
were these to be carried through the Middle Ages? Let that be our main
question to-day.
In general the means were these: wiser kingship, resistance to enemies,
incorporation of new national elements (do not gnash on me if I do
not always “nash” that way), improvement of the constitution, as seen
in the Magna Charta and the House of Commons, and the reforms in the
church. These means I shall treat under seven points, and if I do not
get through the seven I will get through as many as I can.
1. Wider, broader and superior kingship. This begins with Alfred,
the first really great king, and the only Christian king that was
ever styled the Great. All his life was one of illness, yet he always
maintained a cheerful, a devout spirit, and a busy hand. He reminds us
of King David in his various trials and activities.
Now some of the things which Alfred did were these: in national
affairs he tried to rescue, defend, unify, and greaten England. He
was an organizer; he created a navy. He made good roads. He repaired
fortresses. He brought London from the ashes; he started it on its way
to universal commerce. His long-lost and curious jewel bears the words
“Alfred made me.” And this might almost be said of England. Her realms
became one nation, that is the southern realm. The old Britons were in
the west.
Thomas Hughes has written a life of Alfred the Great; this is the best
one you will find concerning him. I presume you have read it. He worked
his way out of ignorance; he gave an impetus to popular education and
literature; I do not believe that he was unable to write. Why, in those
days it was not considered to be the manly and royal thing for a man to
write his own name; he had a servant to do that. Sometimes he simply
put a sign there; the sign of the cross, a mark. Now that is what is
meant by a man signing his name. It does not mean that he could not
write it, but the man who can write subscribes his name.
Public-domain text, read in full here on John Shaqi.
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