The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
His schemes of education were vast; they were the last vigorous
attempt at popular enlightenment in the Middle Ages. I have not time
to dwell on all these things, but you will remember that Alfred gave
a great impetus to the study of the Scriptures, and that from him and
his co-laborers came a version of the Psalms and other portions of
the Scriptures. Then his education recognized the supremacy of the
moral law. He believed in the ten commandments and he worked them into
the laws. Labor on Sundays was forbidden. Women of every class were
carefully protected from insult; monks must not be idle and vicious;
they must go to work educating people in the villages. He made out a
rule for his aldermen to attend the schools or resign their offices;
and that was a good thing for the aldermen. If they would not go to
school, they resigned; and that was a good thing for the people. The
clergy must have wives; bishops must visit among the dioceses, visit
and preach to some purpose. In all respects his laws were designed for
the greatest good of the greatest number. Judges must be hung if they
caused the scales of justice to be swayed by bribes. He probably did
not introduce, but probably modified, trial by jury. In those days the
jury was formed in this way: they took the men who knew the most about
an act or a crime, the men who had been eye-witnesses; they called them
together and got what they knew about it, and made up the decision. In
our day they take the men who know the least about it, and the biggest
fools in all the land; (I hope one thing will come, and that is this—I
do not suppose anybody here has been on a jury, or I would not make
this remark—I hope the day will come when we will have such times as
this, that you can get a jury who will not let a scoundrel off and
perjure themselves. Let us reform the jury laws. The Chautauqua Circle
might accomplish much in that way).
One account of his death is this: When he was dying, in 901, he called
to his side Edward, and said: Now, my dear son, sit down beside me and
I will deliver to you the true counsel. I feel that my hour is near: my
face is pale; my days are nearly run; we soon must part; I shall go to
another world and thou shalt be left alone with all my wealth. I pray
thee, for thy heart, my dear child, strive to be a father and a lord to
thy people. Be the children’s father, the widow’s friend, comfort the
poor, shelter the weak, and with all thy might do thou right whatever
is wrong. And, my son, govern thyself by law, and then the Lord shall
love thee, and God, above all things, shall be thy reward.
And so departed the peaceable, the truth-teller, England’s darling. His
bones are dust, his good sword rust, his soul is with the saints we
trust.
Public-domain text, read in full here on John Shaqi.
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