The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
“To these causes of public distress and apprehension, must
be added the multitude of outlaws who, driven to despair
by the oppression of the feudal nobility and the severe
exercise of the forest laws, banded together in large gangs,
and, keeping possession of the forests and wastes, set at
defiance the justice and magistracy of the country. The
nobles themselves, each fortified within his own castle, and
playing the petty sovereign over his own dominions, were the
leaders of bands scarce less lawless and oppressive than
those of the avowed depredators. Under the various burdens
imposed by this unhappy state of affairs, the people of
England suffered deeply for the present, and had yet more
dreadful cause to fear for the future.
“Yet amid these accumulated distresses, the poor as well
as the rich, the vulgar as well as the noble, in the event
of a tournament, which was the grand spectacle of the age,
felt as much interested as the half-starved citizen of
Madrid, who has not a real left to buy provisions for his
family, feels in the issue of a bull-feast. Neither duty nor
infirmity could keep youth or age from such exhibitions.”[A]
One of these exhibitions, the Tournament of Ashby, is famous
historically, and has been made the subject of one of the finest
word-pictures of the “Wizard of the North.” In a natural amphitheater
near the village of Ashby the lists were enclosed with strong
palisades, forming an oblong space about a quarter of a mile in length,
and half as broad. At either end were strong wooden gates wide enough
to admit but two horsemen abreast; each of these gates guarded by two
heralds, attended by six trumpeters, six pursuivants (messengers), and
a strong body of horsemen. Around the entrances the magnificent tents
of knights, each of its owner’s chosen color, surmounted by his pennon,
his shield and coat of arms hanging in front, his guards, retainers and
jester in gay livery contributing to the moving scene. Back of these,
refreshment tents and the quarters of farriers and
“The armourers, accomplishing the knights,
With busy hammers closing rivets up,
Give dreadful note of preparation.”
Around the circle were galleries, spread with tapestry for the ladies
and nobles, while extending up the slopes, and even to the tops of the
trees set thick about were the great multitude of common people. On
one side the royal seat and canopy, occupied by Prince John and his
brilliant retinue; on the opposite a gayer gallery, and the throne of
the Queen of Beauty and of Love, monarch of the hour and rewarder of
the victorious knights. This stand was brilliant with the rich attire
of the ladies and their pages—the prevailing colors of the habits of
the latter, as of the throne, being green and pink. The traditional
insignia of Cupid shone all about on banner and shield—wounded hearts,
bleeding hearts, burning hearts, bows, quivers, etc.
Public-domain text, read in full here on John Shaqi.
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