The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
OF TOYS AND GAMES FOR CHILDREN.—As might be expected, the inventive
genius of the Greeks showed itself in the constructing of all manner
of toys, and children devised for themselves perhaps all the games now
known and many more besides. Aristotle says you must provide them with
toys, or they will break things in the house, and the older philosopher
Archytas was celebrated for inventing the child’s rattle. Plato also
complains of the perpetual roaring of younger, and the mischievousness
of older, children. We may infer from these things that the Greek boys
were fully as troublesome as our own. They had balls, hoops, swings,
hobbyhorses, and dice, with dolls for the girls, and various animals of
wood and earthenware, like the contents of our Noah’s arks. They played
hide and seek, blind man’s buff, French and English, hunt the slipper,
the Italian _morra_, and many other games which the scholiasts and
Germans have in vain endeavored to explain. But for grown people, we
do not find many games, properly speaking, played for the game’s sake,
like our cricket. There was very simple ball-playing, and, of course,
gambling with dice. Of gymnastic exercises I will speak separately.
GREEK EDUCATION GENERALLY.—As for the girls of the house, they were
brought up to see and hear as little as possible. They only went out
upon a few state occasions, and knew how to work wool and weave, as
well as to cook. We may fairly infer that the great majority of them
could not read or write. The boys, on the contrary, were subjected to
the most careful education, and on no point did the Greek law-givers
and philosophers spend more care than in the proper training, both
physical and mental, of their citizens. The modern system, however, of
public school training was not practiced anywhere save at Sparta, where
a state schoolmaster (_paidonomos_) was appointed, and all the Spartan
boys taken out of the control of their parents. They lived together
under the care of elder boys, as well as masters, so that the system of
monitors, and even that of fagging, was in ordinary practice. They were
encouraged to fight out their disputes, and were much given to sports
and athletic amusements, just like our schoolboys. But the public
school training and discipline lasted much longer at Sparta than among
us, and embraced the university period, as well as the school period,
of life.
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