The Chautauquan, Vol. 03, February 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
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The Chautauquan, Vol. 03, February 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
How different the apostles! boldly attacking all vice, superstition,
and error, at all hazards, in all places, not counting their lives
dear unto them so that they might ‘testify the gospel of the grace
of God.’ But where else shall we turn for a parallel to the work we
have described? What efforts, independently of the gospel, were ever
successful in the moral regeneration of whole communities of the
superstitious and licentious?” (McIlvaine’s Evid., Lect. IX.) This
excellent writer adds, in a note: “The early advocates of Christianity,
in controversy with the heathen of Greece and Rome, were accustomed
to dwell with great stress upon the argument from its propagation.
Chrysostom, of the fourth century, writes: ‘The apostles of Christ
were twelve; and they gained the whole world.’ ‘Zeno, Plato, Socrates,
and many others, endeavored to introduce a new course of life, but
in vain; whereas Jesus Christ not only taught, but settled, a new
polity, or way of living, all over the world.’ ‘The doctrines and
writings of fishermen, who were beaten and driven from society, and
always lived in the midst of dangers, have been readily embraced by
learned and unlearned, bondmen and free, kings and soldiers, Greeks and
barbarians.’ ‘Though kings and tyrants and people strove to extinguish
the spark of faith, such a flame of true religion arose as filled the
whole world. If you go to India and Scythia, and the utmost ends of the
earth, you will everywhere find the doctrine of Christ enlightening
the souls of men.’ Augustine, of the same century, speaking of the
heathen philosophers, says: ‘If they were to live again, and should see
the churches crowded, the temples forsaken, and men called from the
love of temporal, fleeting things, to the hope of eternal life and the
possession of spiritual and heavenly blessings, and readily embracing
them, provided they were really such as they are said to have been,
perhaps they would say, ”These are things which we did not dare to say
to the people; we rather gave way to their custom than endeavored to
draw them over to our best thoughts and apprehensions.“’”
“After the death of Jesus Christ, twelve poor fishermen and mechanics
undertook to teach and convert the world. Their success was prodigious.
All the Christians rushed to martyrdom, all the people to baptism: the
history of these early times was a continual prodigy.”—_Rousseau._
Public-domain text, read in full here on John Shaqi.
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