The Chautauquan, Vol. 03, February 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle. — John Shaqi
The Chautauquan, Vol. 03, February 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
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The Chautauquan, Vol. 03, February 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
speculator, that it almost goes without saying that these could not
have been the words of man, they are the words of God spoken by man as
he was moved of God to speak, in order that man might have the _truth_,
and have it _at once_ and simply, in a single breath.
The majestic sweep of the first chapter of Genesis is so great, packing
away in a small compass the entire account of the creation of the world
and all things therein, that on its face it bears the stamp of God
rather than man. Think, if you can, of any human philosopher dashing
off with a few bold strokes of his pen such an account of creation.
If you want to read the finest specimen of human speculation and
argumentation on record, turn to the divinely preserved debate between
Job and his three friends recorded in the Book of Job, II, xi to
xxxii. How the battle between Job and his three friends rages through
those thirty chapters, until, weary with the conflict, they give over
their arguments, drawn from observation, tradition and law. Nothing
was settled, until, exhausted, they all sat face to face defiant and
unconvinced each by the other. Then it was that Elihu (xxxii: 7),
moved by inspiration, set the _truth_ before them all. The result was
that they were dumb (15), for they had but “darkened counsel by words
without knowledge” (xxxviii:2); and Job was humbled before God, saying,
“Behold I am vile, what shall I say unto thee? I will lay my hand
upon my mouth. Once have I spoken; but I will not answer; yea, twice;
but I will proceed no further” (xl:4, 5). This book is a striking and
remarkable illustration of the difference between speculation and
revelation. And as it is supposed that the Book of Job is the most
ancient book in the Bible, if not in the world, this fact alone would
go far to clear up the perplexity that exists in the minds of some
as to their comparative worth and the true relation existing between
ancient writings and the Bible.
FOOTNOTES:
[F] Dr. W. F. Collier.
[G] Dr. S. A. Allibone. “Union Bible Companion,” American Sunday-school
Union, Philadelphia.
[H] Newman Smythe.
[_February 25._]
THE BIBLE AND SCIENCE.
By REV. GEORGE F. PENTECOST, D. D.
Public-domain text, read in full here on John Shaqi.
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