The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
We find also the old quality of defiance well perpetuated. In his work
on monarchy (written about the middle of the fifteenth century), Sir
John Fortescue thus compares the Frenchman and the Englishman: “It is
cowardice and lack of heart and courage that keepeth the Frenchman
from rising, and not poverty; which courage no Frenchman hath like to
the Englishman. It hath been often seen in England that three or four
thieves, for poverty, have set upon seven or eight true men, and robbed
them all. But it hath not been seen in France that seven or eight
thieves have been hardy to rob three or four true men. Wherefore it is
right said that no Frenchman be hanged for robbery, for that they have
no hearts to do so terrible an act. There be therefore more men hanged
in England, in a year, for robbery and manslaughter, than there be
hanged in France for such cause of crime in seven years.”
We pass now to inquire what literary monuments or record the Northmen
of the viking era have left behind them.
They wrote, as is well known, by means of an alphabet of runes. These
were sixteen in number, corresponding in value to our F, U, Th, O, R,
K, H, N, I, A, S, T, B, L, M, and Y. Their origin is unknown. From the
Scandinavians they were borrowed by the Germans and Anglo-Saxons, and
though never a common means of communication, were nevertheless at one
time written and understood from Constantinople to Iceland. They are
found preserved especially in monumental inscriptions, of which we take
the following specimens from Stephens’s _Runic Monuments_, and Wimmer’s
_Runeskriftens Oprindelse_:
1.—INSCRIPTION ON STONE AT SYLLING, DRAUNNEN, NORWAY.
[Illustration]
_Roman equivalents._
s a i l g æ r (th) r-h u i l i r-h e r-k u (th) g a t i e (th) i n a
a s l a k r-m a r k a (th) i m i k
_Translation._
Salgarth rests here. God keep thee!
Aslak marked me.
2.—INSCRIPTION ON THE SO-CALLED SNOLDELEV STONE, FOUND 1768, NOT FAR
FROM ROSKILDE, DENMARK.
[Illustration]
_Roman equivalents._
kun-ualtstain-sunar-ruhalts-(th)ular-osalhaukum
_Translation._
Gunvald’s stone, son of hoald, speaks (or speaker—priest) at Salhowe.
Of the literature proper of the early Northmen, we will consider first
the Sagas. These record the exploits of great chieftains, and are
sometimes of historical value. They were never written out in runes,
but owe their preservation to the Norwegian colonists who settled in
Iceland. Some of them were composed there, but the greater part seem to
have been brought over from the continent; and all were kept alive by
tradition, like the Odyssey and the Iliad, until the age of writing.
In our last chapter we alluded to the attempts made by the vikings who
discovered Vinland, to establish a colony there. For our first specimen
we will translate from the Saga of Thorfin Karlsefne that part which
describes the voyage of a band of these colonists, and their landing,
as some believe, on the shores of Cape Cod.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account