The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle — John Shaqi
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
On Easter day, 1215, the barons were assembled in large force at
Stamford; a committee headed by Langton went to the king with the
articles drawn up on parchment; the document made a big bundle; you
can see it yet in the British Museum. If the king was astonished at
the growth the document had made, he was more so at the growth of the
demands put forth in it, and he swore up and down he never would sign
it and grant liberties to his subjects which would make him a slave.
The barons seemed to think he would sign, nevertheless. May was nearly
gone before they brought the king to book. He tried to raise an army at
home, but no one came to his banner. He sent abroad to hire soldiers,
but they did not come. May 22, 1215, “the Army of God” marched
triumphant into London, and the kingdom was in its hands. Scotland and
Wales offered aid, and the northern barons came marching with their
retainers to the common cause. For two weeks John skulked about London
with seven horsemen only, and all England in arms against him. Thanks
to John again for this resistance! The barons improved the time adding
new and stricter conditions. But there was an end to it at last, and
the king sent to know when and where the papers should be executed.
“Let it be at Runnymede, and on the fifteenth day of June,” was the
answer. All circumstances conspire to make this appointment ideally,
even romantically, appropriate. Rune-mede was the Meadow of Council,
a grassy strip between the Thames and the foot-hills of Surrey, where
since old times earls and kings and the wise men had used to deliberate
and treat, in the open air as they lived. It spoke of a time when men
dared not trust each other in enclosures; of a people in thought and
temper as free and large as “all out-doors.” On that historical spot
the powers of England who could not trust her king met the king who
would trust no one.
It is the middle day of “the leafy month of June,” 1215. [How green and
beautiful England is in June!] “The Army of God and Holy Church” has
marched out from London with a great crowd of citizens, and sat down
along the Council Meadow. A rude table is set, and on it are spread
out the fairly-engrossed parchment and writing implements. The king
rides thither from Windsor Castle. Only three or four are with him, and
they belong to the barons’ party. John stands absolutely deserted, a
picture of regal isolation such as has been never seen before or since.
Distinguished monarch! He is smiling, courtly and complaisant, as he
well knows how to be. Yes, it affords him great pleasure to do this for
his beloved subjects.
“Hold,” says Langton, as the too-eager king grasps the pen, “there is
more to be considered. Your signature is to be affixed only of your
free will and desire, and you are to here swear not to renounce this
instrument on account of anything that has taken place up to this
moment, and to keep this covenant faithfully inviolate forever.”
Yes, the smiling John would so swear.
Public-domain text, read in full here on John Shaqi.
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