Bleached and bloodless corpses float everywhere, like pieces of a wreck over the shoreless sea; the poor babe, locked in the arms of the mother, having found even nature’s refuge fail. Last of all, there is a scene of awful stillness and desolation, not one object being seen but the dull expanse of the ocean, nor one sound of life heard but the low moan of its surging waters. On the seventh month the ark rested on the mountains of Ararat. But nearly a year elapsed, after the mighty vessel grounded, before Noah emerged from this temporary prison. Immediately upon landing he erected an altar, and offered sacrifice to God for preserving him from the watery grave which had engulfed all mankind except his family, with which act, God being well pleased, he made a covenant with him never again to destroy the world by flood, and to seal the promise, he set his bow in the cloud. Noah, as has been stated, on going out of the ark, celebrated his deliverance by a burnt offering of all the kinds of clean beasts which he had preserved in the ark with him.[G] _Babel._—The next great event in man’s history was the confusion of tongues, and the consequent dispersion of mankind into three great lingual families. On leaving the ark new privileges were granted, new laws imposed, and a new covenant made. In addition to the plants, all animals were allowed for food. They were forbidden to eat blood, and murder was made a capital offence. “Whoso sheddeth man’s blood, by man shall his blood be shed.” We may infer that the sons of Noah, and their descendants, moved naturally toward the south, until, after many years, they reached and settled the plains south of Ararat; until Assyria, the plains of Mesopotamia, and Chaldæa swarmed with busy multitudes, pursuing the various avocations of life. It was on the plains of Chaldæa, south of Mesopotamia, that the mighty city of Babylon arose on the banks of the river Euphrates, where the inhabitants, in their pride, attempted to erect a tower that should reach to the heavens. This tower was, no doubt, intended to serve as a place from which to expose signals to call the people together, hence it was to be high enough to be seen from all parts of the plain. To humble their pride, and to people other sections by distribution, God arrested the work by confounding of tongues, so that when the workmen asked for brick the laborers brought mortar. It is not certain to how great an extent the confusion of tongues was brought; but it is not believed that each person spoke a different dialect from every other. But, on the other hand, there is reason to believe that the whole was divided into three great lingual divisions or families. Men now grouped together, from necessity, into tribes or families, composed of those who understood each other, sought new regions and neighborhoods where they might settle, and engage in the various departments of human industry then practiced.