The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
The good faith of the members of the congress was soon put to the test
by David, Prince of Volhynia, who made war upon his nephews, Vasilko
and Volodar, to whom the assembled princes had apportioned certain
lands, coveted by their uncle. The latter went to Sviatapolk, Grand
Prince of Kief—for Vladimir Monomakh had not yet come to his throne—and
represented that Vasilko had designs upon Sviatapolk’s lands and life.
The latter lent an ear to David’s calumnies, and joined with him in a
plot to seize the person of Vasilko. The youth in fetters was brought
before an assembly of Kievan boyars (nobles) and citizens, to be
sentenced as the enemy of their prince. To this arrangement the boyars
replied with embarrassment: “Prince, thy tranquillity is ours, and
it is dear to us. If Vasilko is thine enemy, he merits death; but if
David has calumniated him, God will avenge upon David the blood of the
innocent.” Sviatapolk hesitating to do violence to the youth, delivered
him to his uncle, who wickedly burned out his eyes. The crime aroused
the wrath of Monomakh, and of the other kinsmen of the victim. These
formed an alliance, in which Sviatapolk was compelled to join, for the
punishment of David, who fled first to the Poles, and later to the
Hungarians, but was ultimately deprived of his principality.
Monomakh conducted successful wars against the Polovtsui, the
Petchenegs, the Torki, the Tcherkessi, and other pagan nomads. In one
engagement with the Polovtsui, seventeen of their chiefs were among
the captured or the slain. One of the khans offered enormous ransom,
but the prince refused the gold, and cut the khan in pieces. These
khans were brigands, who subsisted on the booty obtained from the
Russian merchants and travelers. Monomakh deeply felt these injuries
to his Christian subjects, nor would he treat with princes who kindled
civil wars. To the end of his days he remained “the guardian of the
Russian lands.” In his reign, the Slavs were established in Suzdal, and
founded there a city called in his honor, Vladimir; a city of renown in
the subsequent history of the empire. The magnanimity of this prince
was shown in his giving refuge to the remnant of the Kazarui.[C] In
the construction of fortifications and other buildings, and in other
industrial arts, these people were more skilled than their conquerors.
They had also numbers of flourishing schools. In the seventh century
their empire included the regions of the lower Dnieper, the Don, the
lower Volga, the shores of the Caspian and Azof seas; an area of
765,000 square miles.
The commercial importance of this empire gave it high rank in
Byzantium, Arabia, and other Mohammedan countries, these being the only
civilized states of the world in that era.
Public-domain text, read in full here on John Shaqi.
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