The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle — John Shaqi
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
For many years after they entered the Holy Land their mode of living
was rude and simple, depending mainly upon the produce of their flocks
and herds for sustenance. We have reason to infer that they also drew
upon the same source for many articles of clothing.
The forty years of pilgrimage in the wilderness swept into the grave
nearly all the vast multitude that left Egypt with Moses. Those
who entered the Holy Land had not witnessed the idolatry of Egypt.
Moreover, their very existence had depended upon the fall of the manna.
Witnessing this daily miracle, a spirit of dependence and submission
must have engrafted itself upon this new generation.
The dreary chastisement of the forty years, the plagues that once
and again made such havoc, the sad fact that the bones of their
fathers were left to whiten in the wilderness, must have produced a
terrible impression. The people who came out from Egypt were haughty,
unbelieving, rebellious. Their descendants, humbled by chastisement,
made dependent by their helplessness, became gentle, submissive, and
obedient. We must hence infer that they remained for many years simple
in habit and devotional in spirit.
For three hundred and thirty-two years after the death of Joshua, the
successor of Moses, the Israelites were governed by judges. During
this period the Jews were a nation of farmers, and each farmer was
the proprietor of his own farm. The size of the farm allotted to each
family may at first have averaged from twenty to fifty acres; and as
there were very few servants or laborers, except such hewers of wood
and drawers of water as the Gibeonites, each family had to cultivate
its own estate. The houses were seldom built apart from each other,
like the farm houses of our own country—that would have been too
insecure; they were placed together in villages, towns, and cities; and
when the place was very much exposed, and of great importance, it was
surrounded by a wall.
The lands were adapted chiefly for three kinds of produce—grain, fruit,
and pasture. Wheat, millet, barley, and beans were the principal kinds
of grain; flax and cotton were also cultivated, and small garden herbs,
such as anise, cummin, mint, and rue. (Mat. xxiii: 23.)
The orchards were exceedingly productive. The olive, fig, pomegranate,
vine, almond, and apple were all common; and a great part of the time
of the Hebrews, in days of peace, must have been spent in cultivating
these fruit trees.
As beasts of burden they had the ox, the camel, and the ass; while
sheep and goats constituted the staple of their flocks.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account