The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle — John Shaqi
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Iuri Dolgoruki gave form and name to this dominion of the frontier
forests, but he spent most of his time and energy upon the conquest of
Kief. To his son, Andrei Bogoliubski, was left the care of developing
the incipient state, and of indicating in his own character and temper
the type of the future rulers of the Russias. Andrei, ill at ease in
the cities of the Dnieper, where the freedom of the citizens sometimes
conflicted with the will of the princes, withdrew from his palace at
Virishegorod and established himself upon the Kliasma, at Vladimir,
which he enlarged by a suburb, named from its princely builder,
Bogoliuboro. A successful campaign against the Russian Bulgarians,
a compulsory alliance of several of the minor princes under his
standards, and his destruction of Kief, caused him rightfully to be
regarded as the strongest, the foremost of all the princes. After the
violation of the mother of Russian cities, he turned his arms against
Novgorod the Great, capital of the glorious principality of that name,
the state that had chosen and called Rurik, the mighty republic of the
north. But the subjugation of this powerful city was another affair
from that of Kief. “The Kievans, accustomed to a change of masters,
fought only for the honor of their princes,” writes Karamsin, “while
the Novgorodians were to shed their blood in defense of the laws, the
institutions, the liberties founded for them by their ancestors.” When
Mstislaf Andreivitch, captain of the army that had pillaged “the holy
city” of Kief, appeared at the gates of the free city of Novgorod, the
inhabitants took oath to die for Saint Sophia, the citadel of their
faith and their freedom. Their Archbishop, Ivan, bearing aloft an
image of the Mother of God, moved at the head of a solemn procession
around the ramparts. Tradition tells us that the beloved Ikon, struck
by a Suzdalian arrow, turned her face toward her city, and moistened
the episcopal vestments with her tears. An ecstasy of rage seized the
freemen. A panic smote the besiegers. “Novgorod! Saint Sophia!” a sharp
cry rushed as in a whirlwind around the ramparts. The Suzdalians fell
as falls the flock of small birds beneath the swoop of the eagle. After
the victory, the markets of Novgorod were so crowded with Suzdalian
slaves that any number could be bought for a marten’s skin.
Yet in time, even the Novgorodians made terms with their powerful
subtle neighbor. Suzdal controlled the Volga, by whose waters came the
corn supplies for the great, free city. Its citizens, “of their own
free will,” according to the invariable phrasing of their documents,
agreed to accept for their prince one of Andrei’s choosing.
Public-domain text, read in full here on John Shaqi.
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