The Chautauquan, Vol. 03, June 1883Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, June 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
A _bylina_, or historical ballad, chants the last scene in this
eventful, care-laden life. In the Uspenski Sobor, “the Holy Cathedral
of the Assumption, Saint Cyprian was chanting the mass. There, too,
worshiped Dmitri of the Don, with his princess Eudoxia, his boyars,
and famous captains. Suddenly ceased the prince to pray: he was rapt
away in spirit. The eyes of his soul were opened in vision. He sees
no longer the candles burning before the sacred pictures; he hears
no longer the holy songs. He treads the level plain, the field of
Kulikovo. There, too, walks Mary, the Holy Mother: behind her the
angels of the Lord, angels and archangels, with swinging lamps. They
sing the pæans of those who fell upon that earth, beneath the blade
of the pagan. Over them she, too, lets fall the amaranth.—‘Where is
the hero who stood here for his people and for my Son? He is to lead
the choir of the valiant: his princess shall join my holy band.’ *
* * * * * * In the temple the candles burned, the pictures gleamed,
the precious jewels were bright. Tears stood in the grave eyes of our
prince. ‘The hour of my departure is at hand,’ he said. ‘Soon I shall
lie in unbroken rest; my princess shall take the veil, and join the
choir of Mary.’” For from the days of Anne, daughter of Olaf of Sweden,
and consort of the great Iaroslaf (1050), the wives of the Grand
Princes, following the custom of the widowed empresses of Byzantium,
had retired to a convent upon the death of their lords.
* * * * *
Dmitri, by compact with a number of his kinsmen, princes, had
effectually secured the Muscovite succession to the eldest son,
thus abolishing the old Slavic law, whereby the elder, were he son
or brother of the deceased prince, entered upon it. So entire was
the confidence, so genuine was the affection that he had inspired
in the hearts of his countrymen—for he was, in effect, the Russian
Washington—that his son Vasili (Basil) received upon his shoulders
the “collar” and burden of government (1389) without opposition. His
reign of thirty-six years proved that he had inherited his father’s
skill and good fortune, if not fully his greatness of mind. The Donskoï
had secured the virtual consolidation of the adjoining State of
Vladimir, or Suzdal, with that of Moscow. The far-reaching territories
of Novgorod the Great, too, were gradually being regarded as a part
of the Grand Principality, notwithstanding frequent demonstrations
of resistance from its people, who yet paid tribute to, and had
chosen, from motives of policy, a succession of grand princes for
their princes. The republic, after its humiliation by the Mongols,
had warily parried the Muscovite encroachments by frequent alliances
with Lithuania,[G] a realm much larger than organized Russia in the
fourteenth century—whose tribes had been united by a succession of
powerful native chiefs.
Public-domain text, read in full here on John Shaqi.
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