The Chautauquan, Vol. 03, June 1883Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, June 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
And as the mind constitutes high or low, so secular or spiritual. A
life spent amid holy things may be intensely secular; a life, the
most of which is passed in the thick and throng of the world, may be
holy and divine. A minister, for instance, preaching, praying, ever
speaking holy words and performing sacred acts, may all the while be
doing actions no more holy than those of a printer who prints Bibles,
or of the bookseller who sells them; for, in both cases alike, the
whole affair may be nothing more than a trade. Nay, the comparison
tells worse than the former, for the secular trade is innocent and
commendable, but the trade which traffics and tampers with holy things
is, beneath all its mock solemnity, “earthly, sensual, devilish.” So,
to adduce one other example, the public worship of God is holy work:
no man can be living a holy life who neglects it. But the public
worship of God may be—and with multitudes who frequent our churches
is—degraded into work most worldly, most unholy, most distasteful to
the great Object of our homage. He “to whom all hearts be open, all
desires known,” discerns how many of you have come hither to-day from
the earnest desire to hold communion with the Father of spirits, to
open your hearts to him, to unburden yourselves in his loving presence,
of the cares and crosses that have been pressing hard upon you through
the past week, and by common prayer and praise, and the hearing of his
holy Word, to gain fresh incentive and energy for the prosecution of
his work in the world; and how many, on the other hand, from no better
motive, perhaps, than curiosity or old habit, or regard to decency and
respectability, or the mere desire to get rid of yourselves and pass
a vacant hour that would hang heavy on your hands. And who can doubt
that, where such motives as these prevail, to the piercing, unerring
inspection of him whom outwardly we seem to reverence, not the market
place, the exchange, the counting-room, is a place more intensely
secular—not the most reckless and riotous festivity, a scene of more
unhallowed levity, than is presented by the house of prayer?
Public-domain text, read in full here on John Shaqi.
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