“‘Think always of your ancestors, Talk of and imitate their virtues.’” —_From “Hian King;” or, “Memoir on Filial Duty.”_ THE IMPROVEMENT OF ONE’S SELF. The ancients who wished to restore reason to its due lustre throughout the empire, first regulated the provinces which they each governed. Desirous of governing well their own kingdoms, they previously established order and virtue in their own houses; for the sake of establishing domestic order they began with self-renovation; to renovate their own minds, they first gave a right direction to their own affections; wishing to direct their passions aright, they corrected their ideas and desires, and to rectify these they enlarged their knowledge to the utmost. Now, this enlargement of knowledge consists in a most thorough and minute acquaintance with the nature of things around us. A thorough acquaintance with the nature of things around us renders knowledge deep and consummate; from thence proceed just ideas and desires; erroneous ideas once corrected, the affections of the soul move in the right direction; the passions thus rectified, the mind naturally obeys reason, and the empire of reason restored in the soul, domestic order follows, of course; from thence flows order throughout the whole province; and one province rightly governed may serve as a model for a whole kingdom.—_From “Ta Hioh;” or, “Superior Lessons.”_ SENTENCES FROM CONFUCIUS. Grieve not that men know you not, but grieve that you are ignorant of men. Have no friends unlike yourself. Learning, without reflection, will profit nothing; reflection, without learning, will leave the mind uneasy and miserable. Knowledge produces pleasure clear as water; complete virtue brings happiness, solid as a mountain; knowledge pervades all things; virtue is tranquil and happy; knowledge is delight; virtue is long life. The sage’s conduct is affection and benevolence in operation. The man who possesses complete virtue wishes to fix his mind therein, and also to fix the minds of others; he wishes to be wise himself and would fain render others equally wise. Those who, searching for virtue, refuse to stay among the virtuous, how can they obtain knowledge? In your appearance to fall below decency would be to resemble a savage rustic, to exceed it would be to resemble a fop; let your appearance be decent and moderate, then you will resemble the honorable man. When I first began with men, I heard words and gave credit for conduct, now I hear words and observe conduct. The perfect man is never satisfied with himself; he that is satisfied with himself is not perfect. He that is desirous to improve is not ashamed to ask of others. Sin in a virtuous man is like an eclipse of the sun and moon, all men gaze at it and it passes away; the virtuous man mends and the world stands in admiration of his fall. Patience is the most necessary thing to have in this world.