climate, with a substantial roof, wooden walls about six feet high, and the upper portion left open to all the winds of heaven. We could see the blackboards and the teacher and the pupils as we dashed by. On the summit of Richmond Hill, two miles from the town of Galle, where the Wesleyan mission is situated, we can not do better than pause and await the steamer which is to bear us to Hong Kong and Yokohama. A broad verandah, furnished with tables, rattan couches and easy chairs, commands a magnificent outlook. A waving sea of palms leads up to distant mountains on the one side, while on the other a sea of palms stretches away to that far-flashing ocean which is soon to bear us on its bosom. [To be continued.] ART OF CONVERSATION. The art of conversation so essential to every one who wishes to mingle in society, can only be perfected by frequent intercourse with the polite, yet great assistance may be derived by an intelligent person from the observations below, and no important blunders can possibly be made if the rules here given be attended to. Under favorable circumstances, and among persons who know how to train a conversation, there are few if any amusements more grateful to the human mind. Every one knows something which he is willing to tell, and which any other that he is in company with wishes to know, or which if known to him, would be amusing or useful. To be a skilful conversationist, one’s eyes and ears should be busy; nothing should escape his observation. His memory should be a good one, and he should have a good-natured willingness to please and to be pleased. It follows that all matter of offense in conversation should be avoided. The self-love of others is to be respected. Therefore, no one is tolerated who makes himself the subject of his own commendation, nor who disregards the feelings of those whom he addresses. There is as much demand for politeness and civility in conversation as in any other department of social intercourse. One who rudely interrupts another, does much the same thing as though he should, when walking with another, impertinently thrust himself before his companion, and stop his progress. It was one of the maxims of a French philosopher, that “in conversation, confidence has a greater share than wit.” The maxim is erroneous, although it is true that a fashionable fool may attain to the small talk of which much of the conversation of society is composed, and his glib confidence may so impose upon the superficial as to make this pass for wit; but it will not be received as such by that portion of society whose esteem is desirable. Good sense, sound and varied information, are as necessary as confidence to enable a man to converse well.