The Chautauquan, Vol. 03, March 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, March 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
In the twelfth and thirteenth centuries, three new races entered
Slavonia whose character essentially modified its subsequent history.
From the northwest came the Germans, from the east the Tartar Mongols,
from the west the Lithuanians. The modern Russian divisions of Livonia
and Esthonia, with the outlying regions, were peopled in the ninth
century with the Tchud or Lett tribes, of the Finnish race,—the most
ancient, it is believed, of living European peoples. The Russian Finns
of the present time number one and a half million souls; but though
they long retained their distinctive nationality, they have yielded
to the process of “Russification,” and to-day, among the majority
of them, their ancient character is noticeable merely by certain
peculiarities of physiognomy and dialect. They are short and thick
of stature, tough as oak, and of a hickory hue. The countenance is
blurred and unfinished, so to speak. The face is broad and flat, the
cheek bones high, the nose depressed and bridgeless. Their dialects are
primitive and meager. Their manners and superstitions are traceable
to the earliest of known races; their religious observances antedate
those of any known form of paganism. They remain, in fact, pagan at
heart, loyal to their ancient gods, though with these they are willing
to give Saint Nicholas some qualified homage. They recognize a good
and an evil principle, both to be equally revered. An offspring and
mingling of the two is Keremet, who, with his progeny of Keremets, is
more mischievous than malevolent, and to whom, far in the depths of
the forests, offerings and sacrifices are made. The evil principle is
Shaïtan, philologically allied with the Arabic Shatana, and the still
older Hebrew Sâtân. The Finn buys his bride, by paying to her father a
_kalm_ or fee. With his fellows he practices an agricultural communism.
Through a thousand years he has remained without education, incapable,
apparently, of progress, unchangeable. At present, however, the Russian
Finn, along with the other races of the country, is being merged into
the ubiquitous, self-asserting Russian.
Public-domain text, read in full here on John Shaqi.
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