The Chautauquan, Vol. 03, March 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, March 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
So with all of us; there comes a time when we feel that we cannot act
by inclination, but must follow law. The principle of duty is that law.
Babyhood is past, and its instincts suffice us no longer. To do as we
like, would still be pleasant; but it is dangerous and false. We become
stewards and _must_ give account of our stewardship. Life has put its
harness upon us, and we must work in it. Passions have sprung up, and
conflicts have commenced within us, that make impulse an unsafe guide.
We find a meaning in that hard word _must_. We are free to do as we
will, and yet we feel somehow bound under God’s necessity. It begins to
be evident that as sure as a stone falls or fire burns, sin will bring
trouble; indulgence, pain; impiety, remorse; dissipation, disease;
dishonesty, infamy. The spendthrift _must_ be pinched, the fraudulent
bargainer lose his soul though he gain the world, and the false
professor be spiritually damned. Here are laws—laws of the Almighty’s
ordaining—laws that bring retribution. If we would live peaceably, we
must come under them and obey.
Very often it happens that by obeying a law, we acquire superiority to
it. Voluntarily submitting to certain rules for a time, our virtue is
strengthened and finally becomes independent of them, so that it can go
alone. The inebriate binds himself by a pledge, and thus regains his
freedom. The disciple appoints specific hours for praying, and by that
means gains the devout spirit which breathes a perpetual aspiration,
at last inaugurating a silent converse of the soul with heaven, as
natural as the pulse in the veins. The methodical division of time for
business is only a form of law, coercing industry and efficiency. Many
a man has to spur his sluggishness, by definite tasks; and many more
would bring nothing to pass, but for fixed methods and seasons. Without
a morning and evening sacrifice, forgetful worldliness would render
poor service to God; and memories, like Martha, so careful and troubled
about many things, would fail of Mary’s one thing needful. The laying
apart of exact sums for charity has been all that stood between some
men and the doom of avarice; benevolence had to be put out to school,
and philanthropy be drilled into promptitude like a cadet. Let us not
despise law, for every day practical proofs are scattered before us,
that it is a school-master to lead us to Christ.
Public-domain text, read in full here on John Shaqi.
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