The Chautauquan, Vol. 03, May 1883Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, May 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
On this point the Christian Church is very low. The living child has
lain so close to the world’s bosom that she has overlaid it in the
night, and stifled its troublesome cry. After all our familiarity with
the Catechism, we need yet to learn “what is the _chief_ end of man,”
and what should be compelled to stand aside as a secondary thing. We
need from all who fear the Lord, a long, loud testimony against the
practice of heartlessly subordinating human bodies and souls to the
accumulation of material wealth.
[_May 13._]
A CHRISTIAN DESCRIBED.[G]
By the REV. W. JAY.
Who are they that principally occupy the pen of biographers, and
allure the attention of readers? Travelers, painters, poets, scholars,
writers, philosophers, statesmen, princes. All these have their
respective and comparative claims, which we by no means wish to
undervalue. But, my brethren, we are going to bring forward this
evening a character often, indeed, like the original, “despised and
rejected of men,” but superior to them all, and great where they are
nothing,—great in the sight of the Lord,—great in the desolation of the
universe, great in the annals of eternity: a Christian.
1. Let us consider the _commonness of the appellation_. We may take
_three_ views of the commonness of this name.
[Footnote G: “A Christian.”—1 Peter iv: 16. A sermon.]
In one respect _the commonness is astonishing and should be
convincing_. We may say to an infidel, Pray how came this name to be
so common as it now is? The founder (we now refer to his humanity; and
the argument requires such a reference)—the founder was a poor man,
a mechanic in a village. “Foxes have holes, and the birds of the air
have nests; but the son of man hath not where to lay his head.” He
had received no university education; he was trained up at the feet of
no Gamaliel; the people therefore said, “How knoweth this man letters,
never having learned?” It was said of him, not only that “the common
people heard him gladly,” but that “many of the rulers believed on
him.” The chief ministers in his new empire were a company of fishermen
in the Lake of Galilee; and the kingdom itself was established on
the overthrow of every worldly opinion and fashion. When we consider
the nature of the doctrines they preached—the difficulties they had
to overcome, in the profligacy of the multitude, in the subtlety of
philosophers, in the covetousness of priests, in the opposition and
edicts of magistrates and emperors,—and when we consider their natural
resourcelessness in themselves, what can be more astonishing than that
this name should be spread so rapidly from province to province, and
from country to country, till before the termination of three centuries
it had reached the boundaries of the unwieldy Roman empire. It has
since far surpassed them, and is now advancing toward the ends of the
earth.... “His name shall endure forever: his name shall be continued
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