This God is a spirit; not having such a body, such parts, or passions, as men have. It was the opinion both of the ancient Jews and the ancient Christians, that he alone is a pure spirit, totally separate from all matter: whereas, they supposed all other spirits, even the highest angels, even cherubim and seraphim, to dwell in material vehicles, though of an exceeding light and subtile substance. At that point of duration, which the infinite wisdom of God saw to be most proper, for reasons which lie hid in the abyss of his own understanding, not to be fathomed by any finite mind, God “called into being all that is;” created the heavens and the earth, together with all that they contain. “All things were created by him, and without him was not anything made that was made.” He created man, in particular, after his own image, to be “a picture of his own eternity.” When he had raised man from the dust of the earth, he breathed into him an immortal spirit. Hence he is peculiarly called, “The Father of our spirits;” yea, “The Father of the spirits of all flesh.” “He made all things,” as the wise man observes, “for himself.” “For his glory they were created.” Not “as if he needed anything,” seeing “He giveth to all life, and breath, and all things.” He made all things to be happy. He made man to be happy in himself. He is the proper center of spirits; for whom every created spirit was made. So true is that well-known saying of the ancient fathers: _fecisti nos ad te: et irrequietum est cor nostrum, donec requiescat in te_. “Thou hast made us for thyself; and our heart can not rest till it resteth in thee.”